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Matthew 19:5 — King James Version← Study notes

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?


Matthew 19:5Greek Interlinear

Greek · Matthew 19:523 words
GreekMeaning
καὶkai
andwordG2532
εἶπενeipen
sayverbG3004
ἝνεκαHeneka
On account ofprepositionG1752
τούτουtoutou
thisdemonstrativeG3778
καταλείψειkataleipsei
will leaveverbG2641
ἄνθρωποςanthrōpos
a mannounG444
τὸνton
thearticleG3588
πατέραpatera
fathernounG3962
καὶkai
andwordG2532
τὴνtēn
thearticleG3588
μητέραmētera
mothernounG3384
καὶkai
andwordG2532
κολληθήσεταιkollēthēsetai
saidverbG2036
τῇ
thearticleG3588
γυναικὶgynaiki
wifenounG1135
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
ἔσονταιesontai
will becomeverbG1510
οἱhoi
thearticleG3588
δύοdyo
twoadjectiveG1417
εἰςeis
intoprepositionG1519
σάρκαsarka
fleshnounG4561
μίανmian
into / toadjectiveG1519
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 19:5

The Lord had before left Judaea because of their jealousy, but now He keeps Himself more to it, because His passion was near at hand. Yet does He not go up to Judaea itself, but into the borders of Judaea; whence it is said, 'And it came to pass when Jesus had ended all these sayings, he departed from Galilee.'

Chrysostom · 4th century · Hom., lxii

Here then He begins to relate what He did, taught, or suffered in Judaea. At first beyond Jordan eastward, afterwards on this side Jordan when He came to Jericho, Bethphage, and Jerusalem; whence it follows, 'And He came into the coasts of Judaea beyond the Jordan.'

Rabanus Maurus · 9th century

The Latin commentary that goes under the name of Chrys ostom’s resumes again at the first verse of this chapter]: As the righteous Lord of all, who loves these servants so as not to despise those.

Pseudo-Chrysostom · 5th century · [ed. note
Read all 35 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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