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Matthew 16:21 — King James Version← Study notes

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.


Matthew 16:21Greek Interlinear

Greek · Matthew 16:2132 words
GreekMeaning
ἈπὸApo
FromprepositionG575
τότεtote
that timeadverbG5119
ἤρξατοērxato
beganverbG757
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
δεικνύεινdeiknyein
ChristverbG5547
τοῖςtois
to thearticleG3588
μαθηταῖςmathētais
disciplesnounG3101
αὐτοῦautou
of HimpronounG846
ὅτιhoti
thatwordG3754
δεῖdei
bind, be in bonds, knitverbG1210
αὐτὸνauton
HimpronounG846
εἰςeis
toprepositionG1519
ἹεροσόλυμαHierosolyma
JerusalemnounG2414
ἀπελθεῖνapelthein
to go awayverbG565
καὶkai
andwordG2532
πολλὰpolla
many thingsadjectiveG4183
παθεῖνpathein
to sufferverbG3958
ἀπὸapo
fromprepositionG575
τῶνtōn
thearticleG3588
πρεσβυτέρωνpresbyterōn
eldersadjectiveG4245
καὶkai
andwordG2532
ἀρχιερέωνarchiereōn
chief priestsnounG749
καὶkai
andwordG2532
γραμματέωνgrammateōn
scribesnounG1122
καὶkai
andwordG2532
ἀποκτανθῆναιapoktanthēnai
to be killedverbG615
καὶkai
andwordG2532
τῇ
on thearticleG3588
τρίτῃtritē
thirdadjectiveG5154
ἡμέρᾳhēmera
daynounG2250
ἐγερθῆναιegerthēnai
to be raisedverbG1453
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 16:21

Seeing Peter had confessed Him to be Christ the Son of the living God, because He would not have them preach this in the mean time, He adds, 'Then charged he his disciples that they should tell no man, that he was Jesus the Christ.'

Origen · 3rd century

When then above He sends His disciples to preach, and commands them to proclaim His advent, this seems contrary to His command here, that they should not say that He is Jesus the Christ. To me it seems that it is one thing to preach Christ, and another to preach Jesus the Christ. Christ is a common title of dignity, Jesus the proper name of the Saviour.

Jerome · 4th century

For what having once had root has afterwards been torn up, if it is again planted, is with difficulty retained among the multitude; but what having been once rooted has continued ever after unmoved, is easily brought on to a further growth. He therefore dwells on these sorrowful things, and repeats His discourse upon them, that He may open the minds of His disciples.

Chrysostom · 4th century
Read all 6 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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