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Matthew 13:38 — King James Version← Study notes

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;


Matthew 13:38Greek Interlinear

Greek · Matthew 13:3824 words
GreekMeaning
ho
thearticleG3588
δὲde
andwordG1161
ἀγρόςagros
the fieldnounG68
ἐστινestin
isverbG1510
ho
thearticleG3588
κόσμοςkosmos
worldnounG2889
τὸto
thearticleG3588
δὲde
andwordG1161
καλὸνkalon
the goodadjectiveG2570
σπέρμαsperma
seednounG4690
οὗτοίhoutoi
thesedemonstrativeG3778
εἰσινeisin
areverbG1510
οἱhoi
thearticleG3588
υἱοὶhyioi
sonsnounG5207
τῆςtēs
of thearticleG3588
βασιλείαςbasileias
kingdomnounG932
τὰta
thearticleG3588
δὲde
andwordG1161
ζιζάνιάzizania
the weedsnounG2215
εἰσινeisin
areverbG1510
οἱhoi
thearticleG3588
υἱοὶhyioi
sonsnounG5207
τοῦtou
of thearticleG3588
πονηροῦponērou
evil oneadjectiveG4190
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 13:38

The Lord had spoken to the multitude in parables, that He might induce them to ask Him of their meaning; yet, though He had spoken so many things in parables, no man had yet asked Him aug ht, and therefore He sends them away; 'Then Jesus sent the multitude away, and went into the house.' None of the Scribes followed Him here, from is which it is clear that they followed Him for no other purpose than that they might catch Him in His discourse.

Chrysostom · 4th century

The Lord sends away the multitude, and enters the house that His disciples might come to Him and ask Him privately of those things which the people neither deserved to hear, nor were able.

Jerome · 4th century

Figuratively; Having sent away the multitude of unquiet Jews, He enters the Church of the Gentiles, and there expounds to believers heavenly sacraments, whence it follows, 'And his disciples came to him, saying, Explain to us the parable of the tares of the field.'

Rabanus Maurus · 9th century
Read all 23 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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