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Matthew 12:5 — King James Version← Study notes

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?


Matthew 12:5Greek Interlinear

Greek · Matthew 12:520 words
GreekMeaning
ē
OrwordG2228
οὐκouk
surelyparticleG3756
ἀνέγνωτεanegnōte
have you readverbG314
ἐνen
inprepositionG1722
τῷ
thearticleG3588
νόμῳnomō
lawnounG3551
ὅτιhoti
thatwordG3754
τοῖςtois
on thearticleG3588
σάββασινsabbasin
SabbathnounG4521
οἱhoi
thearticleG3588
ἱερεῖςhiereis
priestsnounG2409
ἐνen
inprepositionG1722
τῷ
thearticleG3588
ἱερῷhierō
templeadjectiveG2413
τὸto
thearticleG3588
σάββατονsabbaton
SabbathnounG4521
βεβηλοῦσινbebēlousin
profaneverbG953
καὶkai
andwordG2532
ἀναίτιοίanaitioi
guiltlessadjectiveG338
εἰσινeisin
are?verbG1510
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 12:5

Having related the preaching together with the miracles of one year before John’s enquiry, He passes to those of another year, namely after the death of John, when Jesus is already in all things spoken against; and hence it is said, 'At that time Jesus passed through the corn fields on the sabbath day.'

Gloss (Glossa Ordinaria) · medieval compilation · ord.

This which here follows is related both by Mark and Luke, without any question of discrepancy; indeed they do not say, 'At that time,' so that Matthew has here perhaps preserved the order of time, they that of their recollection; unless we take the words in a wider sense, 'At that time,' that is, the time in which these many and divers things were done, whence we may conceive that all these things happened after the death of John. For he is believed to have been beheaded a…

Augustine · 4th century · De Cons. Ev., ii, 34

Why then did He lead them through the corn fields on the sabbath, seeing He knew all things, unless He desired to break the sabbath? This he desired indeed, but not absolutely; therefore He broke it not without cause, but furnished a sufficient reason; so that He both caused the Law to cease, and yet offended not against it.

Chrysostom · 4th century · Hom., xxxix
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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