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Matthew 12:4 — King James Version← Study notes

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?


Matthew 12:4Greek Interlinear

Greek · Matthew 12:428 words
GreekMeaning
πῶςpōs
howwordG4459
εἰσῆλθενeisēlthen
he enteredverbG1525
εἰςeis
intoprepositionG1519
τὸνton
thearticleG3588
οἶκονoikon
housenounG3624
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
καὶkai
andwordG2532
τοὺςtous
thearticleG3588
ἄρτουςartous
loavesnounG740
τῆςtēs
of thearticleG3588
προθέσεωςprotheseōs
presentationnounG4286
ἔφαγονephagon
devour, eat, liveverbG2068
ho
who / whichrelative pronounG3739
οὐκouk
notadverbG3756
ἐξὸνexon
lawfulverbG1832
ἦνēn
it wasverbG1510
αὐτῷautō
for himpronounG846
φαγεῖνphagein
devour, eat, liveverbG2068
οὐδὲoude
norwordG3761
τοῖςtois
for thosearticleG3588
μετ’met’
withprepositionG3326
αὐτοῦautou
himpronounG846
εἰei
onlywordG1487
μὴ
exceptadverbG3361
τοῖςtois
for thearticleG3588
ἱερεῦσινhiereusin
priestsnounG2409
μόνοιςmonois
alone?adjectiveG3441
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 12:4

Having related the preaching together with the miracles of one year before John’s enquiry, He passes to those of another year, namely after the death of John, when Jesus is already in all things spoken against; and hence it is said, 'At that time Jesus passed through the corn fields on the sabbath day.'

Gloss (Glossa Ordinaria) · medieval compilation · ord.

This which here follows is related both by Mark and Luke, without any question of discrepancy; indeed they do not say, 'At that time,' so that Matthew has here perhaps preserved the order of time, they that of their recollection; unless we take the words in a wider sense, 'At that time,' that is, the time in which these many and divers things were done, whence we may conceive that all these things happened after the death of John. For he is believed to have been beheaded a…

Augustine · 4th century · De Cons. Ev., ii, 34

Why then did He lead them through the corn fields on the sabbath, seeing He knew all things, unless He desired to break the sabbath? This he desired indeed, but not absolutely; therefore He broke it not without cause, but furnished a sufficient reason; so that He both caused the Law to cease, and yet offended not against it.

Chrysostom · 4th century · Hom., xxxix
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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