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Matthew 12:35 — King James Version← Study notes

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.


Matthew 12:35Greek Interlinear

Greek · Matthew 12:3519 words
GreekMeaning
ho
ThearticleG3588
ἀγαθὸςagathos
goodadjectiveG18
ἄνθρωποςanthrōpos
mannounG444
ἐκek
out ofprepositionG1537
τοῦtou
thearticleG3588
ἀγαθοῦagathou
goodadjectiveG18
θησαυροῦthēsaurou
treasurenounG2344
ἐκβάλλειekballei
puts forthverbG1544
ἀγαθάagatha
good thingsadjectiveG18
καὶkai
andwordG2532
ho
thearticleG3588
πονηρὸςponēros
eviladjectiveG4190
ἄνθρωποςanthrōpos
mannounG444
ἐκek
out ofprepositionG1537
τοῦtou
thearticleG3588
πονηροῦponērou
his eviladjectiveG4190
θησαυροῦthēsaurou
treasurenounG2344
ἐκβάλλειekballei
puts forthverbG1544
πονηράponēra
evil thingsadjectiveG4190
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 12:35

After his former answers He here again refutes them in another manner. This He does not in order to do away their charges against Himself, but desiring to amend them, saying, 'Either make the tree good and his fruit good, or make the tree corrupt, and his fruit corrupt.'

Chrysostom · 4th century · Hom. xlii

Thus He holds them in a syllogism which the Greeks call 'Aphycton,' the unavoidable; which shuts in the person questioned on both sides, and presses him with either horn. If, He saith, the Devil be evil, he cannot do good works; so that if the works you see be good, it follows that the Devil was not the agent thereof. For it cannot be that good should come of evil, or evil of good.

Jerome · 4th century

Thus did He at that present refute the Jews, who seeing Christ’s works to be of power more than human, would notwithstanding not allow the hand of God. And at the same time He convicts all future errors of the faith, such as that of those who taking away from the Lord His divinity, and communion of the Father’s substance, have fallen into divers heresies; having their habitation neither uncover the plea of ignorance as the Gentiles, nor yet within the knowledge of the truth.…

Hilary of Poitiers · 4th century
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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