Sign in
Matthew 12:1 — King James Version← Study notes

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.


Matthew 12:1Greek Interlinear

Greek · Matthew 12:123 words
GreekMeaning
ἘνEn
AtprepositionG1722
ἐκείνῳekeinō
that verydemonstrativeG1565
τῷ
thearticleG3588
καιρῷkairō
timenounG2540
ἐπορεύθηeporeuthē
wentverbG4198
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
τοῖςtois
on thearticleG3588
σάββασινsabbasin
SabbathsnounG4521
διὰdia
throughprepositionG1223
τῶνtōn
thearticleG3588
σπορίμωνsporimōn
grainfieldsadjectiveG4702
οἱhoi
thearticleG3588
δὲde
andwordG1161
μαθηταὶmathētai
the disciplesnounG3101
αὐτοῦautou
of HimpronounG846
ἐπείνασανepeinasan
hungeredverbG3983
καὶkai
andwordG2532
ἤρξαντοērxanto
they beganverbG757
τίλλεινtillein
to pluck theverbG5089
στάχυαςstachyas
heads of grainnounG4719
καὶkai
andwordG2532
ἐσθίεινesthiein
to eatverbG2068
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 12:1

Having related the preaching together with the miracles of one year before John’s enquiry, He passes to those of another year, namely after the death of John, when Jesus is already in all things spoken against; and hence it is said, 'At that time Jesus passed through the corn fields on the sabbath day.'

Gloss (Glossa Ordinaria) · medieval compilation · ord.

This which here follows is related both by Mark and Luke, without any question of discrepancy; indeed they do not say, 'At that time,' so that Matthew has here perhaps preserved the order of time, they that of their recollection; unless we take the words in a wider sense, 'At that time,' that is, the time in which these many and divers things were done, whence we may conceive that all these things happened after the death of John. For he is believed to have been beheaded a…

Augustine · 4th century · De Cons. Ev., ii, 34

Why then did He lead them through the corn fields on the sabbath, seeing He knew all things, unless He desired to break the sabbath? This he desired indeed, but not absolutely; therefore He broke it not without cause, but furnished a sufficient reason; so that He both caused the Law to cease, and yet offended not against it.

Chrysostom · 4th century · Hom., xxxix
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!