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Matthew 10:28 — King James Version← Study notes

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.


Matthew 10:28Greek Interlinear

Greek · Matthew 10:2826 words
GreekMeaning
καὶkai
AndwordG2532
μὴ
notadverbG3361
φοβεῖσθεphobeisthe
ofverbG575
ἀπὸapo
fromprepositionG575
τῶνtōn
thosearticleG3588
ἀποκτεννόντωνapoktennontōn
killingverbG615
τὸto
thearticleG3588
σῶμαsōma
bodynounG4983
τὴνtēn
thearticleG3588
δὲde
howeverwordG1161
ψυχὴνpsychēn
soulnounG5590
μὴ
notadverbG3361
δυναμένωνdynamenōn
being ableverbG1410
ἀποκτεῖναιapokteinai
to killverbG615
φοβεῖσθεphobeisthe
howeververbG1161
δὲde
and / butwordG1161
μᾶλλονmallon
ratheradverbG3123
τὸνton
the OnearticleG3588
δυνάμενονdynamenon
being ableverbG1410
καὶkai
bothwordG2532
ψυχὴνpsychēn
soulnounG5590
καὶkai
andwordG2532
σῶμαsōma
bodynounG4983
ἀπολέσαιapolesai
to destroyverbG622
ἐνen
inprepositionG1722
γεέννῃgeennē
hellnounG1067
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Matthew 10:28

To the foregoing consolation He adds another no less, saying, 'Fear ye not them,' namely, the persecutors. And why they were not to fear, He adds, 'For there is nothing hid which shall not be revealed, nothing secret which shall not be known.'

Remigius · 9th century

How is it then that in the present world, the sins of so many are unknown? It is of the time to come that this is said; the time when God shall judge the hidden things of men, shall enlighten the hidden places of darkness, and shall make manifest the secrets of hearts. The sense is, Fear not the cruelty of the persecutor, or the rage of the blasphemer, for there shall come a day of judgment in which your virtue and their wickedness will be made known.

Jerome · 4th century

Therefore neither threatening, nor evil speaking, nor power of their enemies should move them, seeing the judgment-day will disclose how empty, how nought all these were.

Hilary of Poitiers · 4th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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