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Mark 9:50 — King James Version← Study notes

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.


Mark 9:50Greek Interlinear

Greek · Mark 9:5021 words
GreekMeaning
καλὸνkalon
Good isadjectiveG2570
τὸto
thearticleG3588
ἅλαςhalas
saltnounG217
ἐὰνean
ifwordG1437
δὲde
howeverwordG1161
τὸto
thearticleG3588
ἅλαςhalas
saltnounG217
ἄναλονanalon
unsaltyadjectiveG358
γένηταιgenētai
may becomeverbG1096
ἐνen
withprepositionG1722
τίνιtini
a (kind of), any (man, thingpronounG5100
αὐτὸauto
itpronounG846
ἀρτύσετεartysete
will you season?verbG741
ἔχετεechete
do haveverbG2192
ἐνen
inprepositionG1722
ἑαυτοῖςheautois
yourselvespronounG1438
ἅλαhala
whatnounG5101
καὶkai
andwordG2532
εἰρηνεύετεeirēneuete
do be at peaceverbG1514
ἐνen
withprepositionG1722
ἀλλήλοιςallēlois
one anotherpronounG240
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 9:50

Because the Lord had taught us not to offend those who believe on Him, He now as next in order warns us how much we should beware of those who offend us, that is, who by their words or conduct strive to drag us into the perdition of sin; wherefore He says, 'And if thy hand offend thee, cut it off.'

Bede · 8th century

Or else, 'It is better for thee to enter into life maimed,' that is, without the chief place, for which you have wished, than having two hands to go into eternal fire. The two hands for high station are humility and pride; cut off pride, keeping to the estate of lowliness.

Pseudo-Jerome · 5th century

But those who hold that both of these, namely, the fire and the worm, belong to the pains of the soul, and not of the body, say also that those who are separated from the kingdom of God are tortured, as with fire, by the pangs of a soul repenting too late and hopelessly; and they not unfitly contend that fire may be put for that burning grief, as says the Apostle, 'Who is offended, and I burn not?' [2 Cor 11:29]

Augustine · 4th century · de Civ. Dei, 21, 9
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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