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Mark 8:23 — King James Version← Study notes

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.


Mark 8:23Greek Interlinear

Greek · Mark 8:2326 words
GreekMeaning
καὶkai
AndwordG2532
ἐπιλαβόμενοςepilabomenos
having taken hold ofverbG1949
τῆςtēs
thearticleG3588
χειρὸςcheiros
handnounG5495
τοῦtou
of thearticleG3588
τυφλοῦtyphlou
blind manadjectiveG5185
ἐξήνεγκενexēnenken
bear, bring forth, carry forth (out)verbG1627
αὐτὸνauton
himpronounG846
ἔξωexō
outprepositionG1854
τῆςtēs
of thearticleG3588
κώμηςkōmēs
villagenounG2968
καὶkai
andwordG2532
πτύσαςptysas
having spitverbG4429
εἰςeis
uponprepositionG1519
τὰta
thearticleG3588
ὄμματαommata
eyesnounG3659
αὐτοῦautou
of himpronounG846
ἐπιθεὶςepitheis
having laidverbG2007
τὰςtas
thearticleG3588
χεῖραςcheiras
handsnounG5495
αὐτῷautō
upon himpronounG846
ἐπηρώταepērōta
He was askingverbG1905
αὐτόνauton
himpronounG846
ΕἴEi
ifparticleG1487
τιti
anythingpronounG5100
βλέπειςblepeis
behold, beware, lieverbG991
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 8:23

Knowing that the touch of the Lord could give sight to a blind man as well as cleanse a leper.

Bede · 8th century · in Marc., 2, 34

For Bethsaida appears to have been infected with much infidelity, wherefore the Lord reproaches it, 'Woe to thee, Bethsaida, for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.' [Matt. 11, 21] He then takes out of the town the blind man, who had been brought to Him, for the faith of those who brought him was not true faith.

Theophylact · 11th century

Mystically, however, Bethsaida is interpreted, 'the house of the valley', that is, the world, which is the vale of tears. Again, they bring to the Lord a blind man, that is, one who neither sees what he has been, what he is, nor what he is to be. They ask Him to touch him, for what is being touched, but feeling compunction?

Pseudo-Jerome · 5th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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