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Mark 6:25 — King James Version← Study notes

And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.


Mark 6:25Greek Interlinear

Greek · Mark 6:2522 words
GreekMeaning
καὶkai
AndwordG2532
εἰσελθοῦσαeiselthousa
having enteredverbG1525
εὐθὺςeuthys
immediatelyadjectiveG2117
μετὰmeta
withprepositionG3326
σπουδῆςspoudēs
hastenounG4710
πρὸςpros
toprepositionG4314
τὸνton
thearticleG3588
βασιλέαbasilea
kingnounG935
ᾐτήσατοētēsato
she askedverbG154
λέγουσαlegousa
sayingverbG3004
ΘέλωThelō
I desireverbG2309
ἵναhina
thatwordG2443
ἐξαυτῆςexautēs
at onceadverbG1824
δῷςdōs
may you giveverbG1325
μοιmoi
to mepronounG1473
ἐπὶepi
onprepositionG1909
πίνακιpinaki
a platternounG4094
τὴνtēn
thearticleG3588
κεφαλὴνkephalēn
headnounG2776
ἸωάννουIōannou
of JohnnounG2491
τοῦtou
thearticleG3588
βαπτιστοῦbaptistou
BaptistnounG910
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 6:25

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip’s wife: for he had married her.'

Theophylact · 11th century

Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for…

Bede · 8th century

Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Pseudo-Jerome · 5th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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