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Mark 6:17 — King James Version← Study notes

For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.


Mark 6:17Greek Interlinear

Greek · Mark 6:1724 words
GreekMeaning
ΑὐτὸςAutos
HimselfpronounG846
γὰρgar
forwordG1063
ho
thearticleG3588
ἩρῴδηςHērōdēs
HerodnounG2264
ἀποστείλαςaposteilas
having sentverbG649
ἐκράτησενekratēsen
he seizedverbG2902
τὸνton
thearticleG3588
ἸωάννηνIōannēn
JohnnounG2491
καὶkai
andwordG2532
ἔδησενedēsen
boundverbG1210
αὐτὸνauton
himpronounG846
ἐνen
inprepositionG1722
φυλακῇphylakē
prisonnounG5438
διὰdia
on account ofprepositionG1223
ἩρῳδιάδαHērōdiada
HerodiasnounG2266
τὴνtēn
thearticleG3588
γυναῖκαgynaika
wifenounG1135
ΦιλίππουPhilippou
of PhilipnounG5376
τοῦtou
thearticleG3588
ἀδελφοῦadelphou
brothernounG80
αὐτοῦautou
of himpronounG846
ὅτιhoti
becausewordG3754
αὐτὴνautēn
herpronounG846
ἐγάμησενegamēsen
he had marriedverbG1060
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 6:17

The Evangelist Mark, taking occasion from what went before, here relates the death of the Forerunner, saying, 'For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip’s wife: for he had married her.'

Theophylact · 11th century

Ancient history relates, that Philip, the son of Herod the great, under whom the Lord fled into Egypt, the brother of this Herod, under whom Christ suffered, married Herodias, the daughter of king Aretas; but afterwards, that his father-in-law, after certain disagreements had arisen with his son-in-law, had taken his daughter away, and, to the grief of her former husband, had given her in marriage to his enemy; therefore John the Baptist rebukes Herod and Herodias for…

Bede · 8th century

Or else, the head of the law, which is Christ, is cut off from His own body, that is, the Jewish people, and is given to a Gentile damsel, that is, the Roman Church, and the damsel gives it to her adulterous mother, that is, to the synagogue, who in the end will believe. The body of John is buried, his head is put in a dish; thus the human Letter is covered over, the Spirit is honoured, and received on the altar.

Pseudo-Jerome · 5th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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