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Mark 3:29 — King James Version← Study notes

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:


Mark 3:29Greek Interlinear

Greek · Mark 3:2920 words
GreekMeaning
ὃςhos
Whoeverrelative pronounG3739
δ’d’
howeverwordG1161
ἂνan
maybeparticleG302
βλασφημήσῃblasphēmēsē
may blasphemeverbG987
εἰςeis
againstprepositionG1519
τὸto
thearticleG3588
πνεῦμαpneuma
SpiritnounG4151
τὸto
thearticleG3588
ἅγιονhagion
HolyadjectiveG40
οὐκouk
notadverbG3756
ἔχειechei
hasverbG2192
ἄφεσινaphesin
forgivenessnounG859
εἰςeis
toprepositionG1519
τὸνton
thearticleG3588
αἰῶναaiōna
agenounG165
ἀλλὰalla
butwordG235
ἔνοχόςenochos
guiltyadjectiveG1777
ἐστινestin
isverbG1510
αἰωνίουaiōniou
of eternaladjectiveG166
ἁμαρτήματοςhamartēmatos
sinnounG265
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 3:29

The meaning of the example is this: The devil is the strong man; his goods are the men into whom he is received; unless therefore a man first conquers the devil, how can he deprive him of his goods, that is, of the men whom he has possessed?

Theophylact · 11th century

The Lord has also bound the strong man, that is, the devil: which means, He has restrained him from seducing the elect, and entering into his house, the world; He has spoiled his house, and his goods, that is men, because He has snatched them from the snares of the devil, and has united them to His Church.

Bede · 8th century · in Marc., 1, 17

Or this is meant; that he will not deserve to work out repentance, so as to be accepted, who, understanding who Christ was, declared that He was the prince of the devils.

Pseudo-Jerome · 5th century
Read all 6 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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