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Mark 3:1 — King James Version← Study notes

And he entered again into the synagogue; and there was a man there which had a withered hand.


Mark 3:1Greek Interlinear

Greek · Mark 3:113 words
GreekMeaning
ΚαὶKai
AndwordG2532
εἰσῆλθενeisēlthen
He enteredverbG1525
πάλινpalin
againadverbG3825
εἰςeis
intoprepositionG1519
συναγωγήνsynagōgēn
synagoguenounG4864
καὶkai
andwordG2532
ἦνēn
there wasverbG1510
ἐκεῖekei
thereadverbG1563
ἄνθρωποςanthrōpos
a mannounG444
ἐξηραμμένηνexērammenēn
witheredverbG3583
ἔχωνechōn
havingverbG2192
τὴνtēn
thearticleG3588
χεῖραcheira
handnounG5495
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 3:1

After confounding the Jews, who had blamed His disciples, for pulling the ears of corn on the sabbath day, by the example of David, the Lord now further bringing them to the truth, works a miracle on the sabbath; shewing that, if it is a pious deed to work miracles on the sabbath for the health of men, it is not wrong to do on the sabbath thing necessary for the body.

Theophylact · 11th century

For, since He had defended the breaking of the sabbath, which they objected to His disciples, by an approved example, now they wish, by watching Him, to calumniate Himself, that they might accuse Him of a transgression, if He cured on the sabbath, of cruelty or of folly, if He refused.

Bede · 8th century · in Marc., 1, 14

But some one may wonder how Matthew could have said, that they themselves asked the Lord, if it was lawful to heal on the sabbath-day; when Mark rather relates that they were asked by our Lord, 'Is it lawful to do good on the sabbath-day, or to do evil?'

Augustine · 4th century · de Con. Evan., ii, 35
Read all 7 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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