Sign in
Mark 2:27 — King James Version← Study notes

And he said unto them, The sabbath was made for man, and not man for the sabbath:


Mark 2:27Greek Interlinear

Greek · Mark 2:2716 words
GreekMeaning
καὶkai
AndwordG2532
ἔλεγενelegen
He was sayingverbG3004
αὐτοῖςautois
to thempronounG846
ΤὸTo
ThearticleG3588
σάββατονsabbaton
SabbathnounG4521
διὰdia
on account ofprepositionG1223
τὸνton
thearticleG3588
ἄνθρωπονanthrōpon
mannounG444
ἐγένετοegeneto
was madeverbG1096
καὶkai
and / alsowordG2532
οὐχouch
notadverbG3756
ho
thearticleG3588
ἄνθρωποςanthrōpos
mannounG444
διὰdia
on account ofprepositionG1223
τὸto
thearticleG3588
σάββατονsabbaton
SabbathnounG4521
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 2:27

We read also in the following part, that they who came and went away were many, and that they had not time enough to take their food, wherefore, according to man’s nature, they were hungry.

Bede · 8th century · in Marc., 1, 13

For it was a precept in Israel, delivered by a written law, that no one should detain a thief found in his fields, unless he tried to take something away with him. For the man who had touched nothing else but what he had eaten they were commanded to allow to go away free and unpunished. Wherefore the Jews accused our Lord’s disciples, who were plucking the ears of corn, of breaking the sabbath, rather than of theft.

Augustine · 4th century · de Op. Monach., 23

For David, when flying from the face of Saul [1 Sam 21] went to the Chief Priest, and ate the shew-bread, and took away the sword of Goliath, which things had been offered to the Lord. But a question has been raised how the Evangelist called Abiathar at this time High Priest, when the Book of Kings calls him Abimelech.

Theophylact · 11th century
Read all 7 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
EP
Elena PetrovaNote3mo ago
Sabbath for Humanity
The Sabbath was made for man, not man for the Sabbath. Jesus is directly inverting the religious logic. The Sabbath—one of the Ten Commandments—exists for human flourishing, not to constrain it. I gr...
1