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Mark 13:34 — King James Version← Study notes

For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.


Mark 13:34Greek Interlinear

Greek · Mark 13:3424 words
GreekMeaning
ὡςhōs
It is likewordG5613
ἄνθρωποςanthrōpos
a mannounG444
ἀπόδημοςapodēmos
going on a journeyadjectiveG590
ἀφεὶςapheis
having leftverbG863
τὴνtēn
thearticleG3588
οἰκίανoikian
housenounG3614
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
δοὺςdous
having givenverbG1325
τοῖςtois
to thearticleG3588
δούλοιςdoulois
servantsnounG1401
αὐτοῦautou
of himpronounG846
τὴνtēn
thearticleG3588
ἐξουσίανexousian
authoritynounG1849
ἑκάστῳhekastō
to each oneadjectiveG1538
τὸto
thearticleG3588
ἔργονergon
worknounG2041
αὐτοῦautou
of himpronounG846
καὶkai
AndwordG2532
τῷ
thearticleG3588
θυρωρῷthyrōrō
doorkeepernounG2377
ἐνετείλατοeneteilato
he commandedverbG1781
ἵναhina
thatwordG2443
γρηγορῇgrēgorē
he may keep watchverbG1127
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 13:34

The Lord wishing to prevent His disciples from asking about that day and hour, says, 'But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.'

Theophylact · 11th century

This ignorance of the day and hour is urged against the Only-Begotten God, as if, God born of God had not the same perfection of nature as God. But first, let common sense decide whether it is credible that He, who is the cause that all things are, and are to be, should be ignorant of any out of all these things. For how can it be beyond the knowledge of that nature, by which and in which that which is to be done is contained? And can He be ignorant of that day, which is the…

Hilary of Poitiers · 4th century · de Trin., ix

For we must needs watch with our souls before the death of the body.

Pseudo-Jerome · 5th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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