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Mark 13:22 — King James Version← Study notes

For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.


Mark 13:22Greek Interlinear

Greek · Mark 13:2217 words
GreekMeaning
ἐγερθήσονταιegerthēsontai
There will ariseverbG1453
γὰρgar
forwordG1063
ψευδόχριστοιpseudochristoi
false ChristsnounG5580
καὶkai
andwordG2532
ψευδοπροφῆταιpseudoprophētai
false prophetsnounG5578
καὶkai
andwordG2532
δώσουσινdōsousin
will giveverbG1325
σημεῖαsēmeia
signsnounG4592
καὶkai
andwordG2532
τέραταterata
wondersnounG5059
πρὸςpros
so asprepositionG4314
τὸto
thearticleG3588
ἀποπλανᾶνapoplanan
to deceiveverbG635
εἰei
ifwordG1487
δυνατὸνdynaton
possibleadjectiveG1415
τοὺςtous
thearticleG3588
ἐκλεκτούςeklektous
electadjectiveG1588
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 13:22

After that the Lord had finished all that concerned Jerusalem, He now speaks of the coming of Antichrist, saying, 'Then if any man shall say to you, Lo, here is Christ; or, to, he is there; believe him not.' But when He says, 'then,' think not that it means immediately after these things are fulfilled about Jerusalem; as Matthew also says after the birth of Christ, 'In those days came John the Baptist;' [Matt 3:1] does he mean immediately after the birth of Christ? No, but he…

Theophylact · 11th century

For then shall Satan be unchained, and work through Antichrist in all his power, wonderfully indeed, but falsely. But a doubt is often raised whether the Apostle said 'signs and lying wonders,' because he is to deceive mortal sense, by phantoms, so as to appear to do what he does not, or because those wonders themselves, even though true, are to turn men aside to lies, because they will not believe that any power but a Divine power could do them, being ignorant of the power…

Augustine · 4th century · de Civ. Dei, xx, 19

Some however refer this to the time of the Jewish captivity, where many, declaring themselves to be Christs, drew after them crowds of deluded persons; but during the siege of the city there was no Christian to whom the Divine exhortation, not to follow false teachers, could apply. Wherefore it is better to understand it of heretics, who, coming to oppose the Church, pretended to be Christs; the first of whom was Simon Magus, but that last one, greater than the rest, is…

Bede · 8th century
Read all 15 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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