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Mark 13:20 — King James Version← Study notes

And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.


Mark 13:20Greek Interlinear

Greek · Mark 13:2021 words
GreekMeaning
καὶkai
AndwordG2532
εἰei
onlywordG1487
μὴ
unlessadverbG3361
ἐκολόβωσενekolobōsen
shortenedverbG2856
κύριοςkyrios
the LordnounG2962
τὰςtas
thearticleG3588
ἡμέραςhēmeras
daysnounG2250
οὐκouk
notadverbG3756
ἂνan
then wouldparticleG302
ἐσώθηesōthē
there have been savedverbG4982
πᾶσαpasa
anyadjectiveG3956
σάρξsarx
fleshnounG4561
ἀλλὰalla
butwordG235
διὰdia
on account ofprepositionG1223
τοὺςtous
thearticleG3588
ἐκλεκτοὺςeklektous
electadjectiveG1588
οὓςhous
whomrelative pronounG3739
ἐξελέξατοexelexato
He choseverbG1586
ἐκολόβωσενekolobōsen
He has shortenedverbG2856
τὰςtas
thearticleG3588
ἡμέραςhēmeras
daysnounG2250
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 13:20

Matthew says, standing 'in the holy place;' but with this verbal difference Mark has expressed the same meaning; for He says 'where it ought not' to stand, because it ought not to stand in the holy place.

Augustine · 4th century · de Con Evan, ii, 77

When we are challenged to understand what is said, we may conclude that it is mystical. But it may either be said simply of Antichrist, or of the statue of Caesar, which Pilate put into the temple, or of the equestrian statue of Adrian, which for a long time stood in the holy of holies itself. An idol is also called abomination according to the Old Testament, and He has added 'of desolation' because it was placed in the temple when desolate and deserted.

Bede · 8th century

Or He means by 'the abomination of desolation' the entrance of enemies into the city by violence.

Theophylact · 11th century
Read all 20 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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