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Mark 10:46 — King James Version← Study notes

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.


Mark 10:46Greek Interlinear

Greek · Mark 10:4626 words
GreekMeaning
ΚαὶKai
AndwordG2532
ἔρχονταιerchontai
they comeverbG2064
εἰςeis
toprepositionG1519
ἸεριχώIerichō
JerichonounG2410
καὶkai
AndwordG2532
ἐκπορευομένουekporeuomenou
when was going outverbG1607
αὐτοῦautou
HepronounG846
ἀπὸapo
fromprepositionG575
ἸεριχὼIerichō
Jericho —nounG2410
καὶkai
andwordG2532
τῶνtōn
thearticleG3588
μαθητῶνmathētōn
disciplesnounG3101
αὐτοῦautou
of HimpronounG846
καὶkai
andwordG2532
ὄχλουochlou
a crowdnounG3793
ἱκανοῦhikanou
large —adjectiveG2425
ho
thearticleG3588
υἱὸςhyios
sonnounG5207
ΤιμαίουTimaiou
of TimaeusnounG5090
ΒαρτιμαῖοςBartimaios
BartimaeusnounG924
τυφλὸςtyphlos
blindadjectiveG5185
προσαίτηςprosaitēs
was sittingnounG2521
ἐκάθητοekathēto
dwell, sit (by, down)verbG2521
παρὰpara
besideprepositionG3844
τὴνtēn
thearticleG3588
ὁδόνhodon
roadnounG3598
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 10:46

The name of the city agrees with the approaching Passion of our Lord; for it is said, 'And they came to Jericho.' Jericho means moon or anathema; but the failing of the flesh of Christ is the preparation of the heavenly Jerusalem.

Jerome · 4th century

Matthew says, that there were two blind men sitting by the wayside, who cried to the Lord, and received their sight; but Luke relates that one blind man was enlightened by Him, with a like order of circumstances, as He was going into Jericho; where no one, at least no wise man, will suppose that the Evangelists wrote things contrary to one another, but that one wrote more fully, what another has left out.

Bede · 8th century

It is for this reason that Mark wished to relate his case alone, because his receiving his sight had gained for the miracle a fame, illustrious in proportion to the extent of the knowledge of his affliction. But although Luke relates a miracle done entirely in the same way, nevertheless we must understand that a similar miracle was wrought on another blind man, and a similar method of the same miracle.

Augustine · 4th century · de Con. Evan., ii, 65
Read all 18 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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