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Mark 1:6 — King James Version← Study notes

And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;


Mark 1:6Greek Interlinear

Greek · Mark 1:620 words
GreekMeaning
καὶkai
andwordG2532
ἦνēn
wasverbG1510
ho
thearticleG3588
ἸωάννηςIōannēs
JohnnounG2491
ἐνδεδυμένοςendedymenos
having clothed himself inverbG1746
τρίχαςtrichas
hairnounG2359
καμήλουkamēlou
of a camelnounG2574
καὶkai
andwordG2532
ζώνηνzōnēn
a beltnounG2223
δερματίνηνdermatinēn
of leatheradjectiveG1193
περὶperi
aroundprepositionG4012
τὴνtēn
thearticleG3588
ὀσφὺνosphyn
waistnounG3751
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
ἔσθωνesthōn
he is eatingverbG2068
ἀκρίδαςakridas
locustsnounG200
καὶkai
and / alsowordG2532
μέλιmeli
honeynounG3192
ἄγριονagrion
wildadjectiveG66
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Mark 1:6

According to the above-mentioned prophecy of Isaiah, the way of the Lord is prepared by John, through faith, baptism, and penitence; the paths are made straight by the rough marks of the hair-cloth garment, the girdle of skin, the feeding on locusts and wild honey, and the most lowly voice; whence it is said, 'John was in the wilderness.'

Pseudo-Jerome · 5th century

It is evident that John not only preached, but also gave to some the baptism of repentance; but he could not give baptism for the remission of sins [ed. note: vol 1, p. 97, note A]. For the remission of sins is only given to us by the baptism of Christ. It is therefore only said, 'Preaching the baptism of repentance for the remission of sins;' for he 'preached' a baptism which could remit sins, since he could not give it.

Bede · 8th century

The baptism of John had not remission of sins, but only brought men to penitence. He preached therefore the baptism of repentance, that is, he preached that to which the baptism of penitence led, namely, remission of sins, that they who in penitence received Christ, might receive Him to the remission of their sins.

Theophylact · 11th century
Read all 17 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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