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MARK 1:2 — KING JAMES VERSION 0
Mark 1:1Mark 1:3
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
The citation introduced as written in Isaiah the prophet actually combines Exodus 23:20 (I will send my messenger ahead of you), Malachi 3:1 (who will prepare your way), and Isaiah 40:3 (a voice calling in the wilderness). The combination is deliberate: all three texts speak of a messenger who prepares the way for the divine arrival. Mark attributes the whole citation to Isaiah because Isaiah 40 provides the interpretive lens — the new exodus motif in which God returns to his people after the exile through a way prepared in the desert. The messenger-before-the-Lord pattern frames John's entire ministry: he is not the main event but the preparation for it.

Church Fathers on Mark 1:2

Being about to write his Gospel, Mark rightly puts first the testimonies of the Prophets, that he might notify to all, that what he should write was to be received without scruple of doubt, in that he shewed that these things were beforehand foretold by the Prophets. At once, by one and the same beginning of his Gospel, he prepared the Jews, who had received the Law and the Prophets, for receiving the grace of the Gospel, and those sacraments, which their own prophecies had…

Bede · 8th century

Hierom. ad Pammach, Epist 57: But this is not written in Isaiah, but in Malachi, the last of the twelve prophets.

Jerome · 4th century

The Forerunner of Christ, therefore, is call an angel, on account of his angelic life and lofty reverence. Again, where he says, 'Before thy face,' it is as if he said, Thy messenger is near thee: whence is shewn the intimate connection of the Forerunner with Christ; for those walk next to kings who are their greatest friends.

Theophylact · 11th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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