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Luke 8:49 — King James Version← Study notes

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.


Luke 8:49Greek Interlinear

Greek · Luke 8:4918 words
GreekMeaning
ἜτιEti
StilladverbG2089
αὐτοῦautou
when hepronounG846
λαλοῦντοςlalountos
is speakingverbG2980
ἔρχεταίerchetai
comesverbG2064
τιςtis
onepronounG5100
παρὰpara
fromprepositionG3844
τοῦtou
thearticleG3588
ἀρχισυναγώγουarchisynagōgou
synagogue rulernounG752
λέγωνlegōn
sayingverbG3004
ὅτιhoti
thatwordG3754
ΤέθνηκενTethnēken
Has diedverbG2348
thearticleG3588
θυγάτηρthygatēr
daughternounG2364
σουsou
of YoupronounG4771
μηκέτιmēketi
any longer, (not) henceforth, hereafteradverbG3371
σκύλλεskylle
do troubleverbG4660
τὸνton
thearticleG3588
διδάσκαλονdidaskalon
TeachernounG1320
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 8:49

Our Lord conveniently waited until the death of the girl, that the miracle of her resurrection might be made public. For which reason also He goes slower, and speaks longer with the woman, that the daughter of the ruler of the synagogue may expire, and messengers come to tell Him As it is said, While he yet spoke, there comes one from the ruler of the synagogue’s house, saying to him, Your daughter is dead.

Chrysostom · 4th century

But since Matthew states the ruler of the synagogue to have told our Lord that his daughter was not on the point of death but quite dead, and Luke and Mark say, that she was not yet dead, nay, even go so far as to say that there came some afterwards, who told her death; we must examine, lest they should seem to be at variance. And we must understand that for the sake of brevity, Matthew chose rather to say, that our Lord was asked to do what it is obvious He did, namely, to…

Augustine · 4th century

Our Lord requires faith from those who invoke Him, not because He needs the assistance of others, (for He is both the Lord and Giver of faith,) but not to seem to bestow His gifts according to His acceptance of persons, He shows that He favors those who believe, lest they should receive benefits without faith, and lose them by unbelief. For when He bestows a favor, He wishes it to last, and when He heals, the cure to remain undisturbed.

ATHAN ·
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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