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Luke 6:4 — King James Version← Study notes

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?


Luke 6:4Greek Interlinear

Greek · Luke 6:428 words
GreekMeaning
ὡςhōs
howwordG5613
εἰσῆλθενeisēlthen
he enteredverbG1525
εἰςeis
intoprepositionG1519
τὸνton
thearticleG3588
οἶκονoikon
housenounG3624
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
καὶkai
andwordG2532
τοὺςtous
thearticleG3588
ἄρτουςartous
loavesnounG740
τῆςtēs
of thearticleG3588
προθέσεωςprotheseōs
presentationnounG4286
λαβὼνlabōn
accept, + be amazed, assayverbG2983
ἔφαγενephagen
devour, eat, liveverbG2068
καὶkai
andwordG2532
ἔδωκενedōken
gaveverbG1325
τοῖςtois
to thosearticleG3588
μετ’met’
withprepositionG3326
αὐτοῦautou
himpronounG846
οὓςhous
whichrelative pronounG3739
οὐκouk
notadverbG3756
ἔξεστινexestin
it is lawfulverbG1832
φαγεῖνphagein
devour, eat, liveverbG2068
εἰei
onlywordG1487
μὴ
exceptadverbG3361
μόνουςmonous
solelyadjectiveG3441
τοὺςtous
to thearticleG3588
ἱερεῖςhiereis
priests?nounG2409
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 6:4

Not only in the form of expression but in His very practice and mode of action, did the Lord begin to absolve man from the observance of the old law. Hence it is said, And it came to pass that he went through the corn fields, &c.

Ambrose · 4th century

For His disciples having no opportunity for eating because the multitudes thronged so, were naturally hungry, but by plucking the ears of corn they relieved their hunger, which is a mark of a strict habit of life, not seeking for prepared meats, but mere simple food.

Bede · 8th century

Now He says, on the second sabbath after the first, because the Jews called every feast a sabbath. For sabbath means rest. Frequently therefore was there feasting at the preparation, and they called the preparation a sabbath because of the feast, and hence they gave to the principal sabbath the name of the second-first, as being the second in consequence of the festival of the day preceding.

Theophylact · 11th century
Read all 16 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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