Sign in
Luke 5:29 — King James Version← Study notes

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.


Luke 5:29Greek Interlinear

Greek · Luke 5:2922 words
GreekMeaning
ΚαὶKai
AndwordG2532
ἐποίησενepoiēsen
madeverbG4160
δοχὴνdochēn
a banquetnounG1403
μεγάληνmegalēn
greatadjectiveG3173
ΛευὶςLeuis
LevinounG3018
αὐτῷautō
for HimpronounG846
ἐνen
inprepositionG1722
τῇ
thearticleG3588
οἰκίᾳoikia
housenounG3614
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
ἦνēn
there wasverbG1510
ὄχλοςochlos
a multitudenounG3793
πολὺςpolys
greatadjectiveG4183
τελωνῶνtelōnōn
of tax collectorsnounG5057
καὶkai
andwordG2532
ἄλλωνallōn
othersadjectiveG243
οἳhoi
whorelative pronounG3739
ἦσανēsan
wereverbG1510
μετ’met’
withprepositionG3326
αὐτῶνautōn
thempronounG846
κατακείμενοιkatakeimenoi
recliningverbG2621
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 5:29

After the healing of the sick of the palsy, St. Luke goes on to mention the conversion of a publican, saying, And after these things, he went forth, and saw a publican of the name of Levi, sitting at the receipt of custom. This is Matthew, also called Levi.

Augustine · 4th century

Now Luke and Mark, for the honor of the Evangelist, are silent as to his common name, but Matthew is the first to accuse himself, and gives the name of Matthew and publican, that no one might despair of salvation because of the enormity of his sins, when he himself was changed from a publican to an Apostle.

Bede · 8th century

For Levi had been a publican, a rapacious man, of unbridled desires after vain things, a lover of other men’s goods, for this is the character of the publican, but snatched from the very worship of malice by Christ’s call. Hence it follows, And he said to him, Follow me. He bids him follow Him, not with bodily step, but with the soul’s affections. Matthew therefore, being called by the Word, left his own, who was wont to seize the things of others, as it follows, And having…

Cyril of Alexandria · 5th century
Read all 21 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
COMMUNITY REFLECTIONS
Publish a note on this verse
No notes on this verse yet. Be the first to write one!