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Luke 5:21 — King James Version← Study notes

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?


Luke 5:21Greek Interlinear

Greek · Luke 5:2124 words
GreekMeaning
καὶkai
AndwordG2532
ἤρξαντοērxanto
beganverbG757
διαλογίζεσθαιdialogizesthai
to reasonverbG1260
οἱhoi
thearticleG3588
γραμματεῖςgrammateis
scribesnounG1122
καὶkai
andwordG2532
οἱhoi
thearticleG3588
ΦαρισαῖοιPharisaioi
PhariseesnounG5330
λέγοντεςlegontes
sayingverbG3004
ΤίςTis
a (kind of), any (man, thingpronounG5100
ἐστινestin
isverbG1510
οὗτοςhoutos
thisdemonstrativeG3778
ὃςhos
whorelative pronounG3739
λαλεῖlalei
speaksverbG2980
βλασφημίαςblasphēmias
blasphemies?nounG988
τίςtis
a (kind of), any (man, thingpronounG5100
δύναταιdynatai
is ableverbG1410
ἁμαρτίαςhamartias
sinsnounG266
ἀφεῖναιapheinai
cry, forgive, forsakeverbG863
εἰei
onlywordG1487
μὴ
exceptadverbG3361
μόνοςmonos
the soleadjectiveG3441
ho
thearticleG3588
θεόςtheos
God?nounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 5:21

The Scribes and Pharisees who had become spectators of Christ’s miracles, heard Him also teaching. Hence it is said, And it came to pass on a certain day, as he was teaching, that there were Pharisees sitting by, &c. And the power of the Lord was present to heal them. Not as though He borrowed the power of another, but as God and the Lord He healed by His own inherent power. Now men often become worthy of spiritual gifts, but generally depart from the rule which the giver of…

Cyril of Alexandria · 5th century

But they are to be admired who brought in the paralytic, since on finding that they could not enter in at the door, they attempted a new and untried way. As it follows, And when they could not find by what way they might bring him in, they went upon the housetop, &c. But unroofing the house they let down the couch, and place the paralytic in the midst, as it follows, And they let him down through the tilings. Some one may say, that the place was let down, from which they…

Chrysostom · 4th century

The Lord about to cure the man of his palsy, first loosens the chains of his sins, that He may show him, that on account of the bonds of his sins, he is punished with the loosening of his joints, and that unless the former are set free, he cannot be healed to the recovery of his limbs. Hence it follows, And when he saw their faith, &c.

Bede · 8th century
Read all 26 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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