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Luke 24:38 — King James Version← Study notes

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?


Luke 24:38Greek Interlinear

Greek · Luke 24:3815 words
GreekMeaning
καὶkai
AndwordG2532
εἶπενeipen
sayverbG3004
αὐτοῖςautois
to thempronounG846
ΤίTi
a (kind of), any (man, thingpronounG5100
τεταραγμένοιtetaragmenoi
troubledverbG5015
ἐστέeste
are youverbG1510
καὶkai
andwordG2532
διὰdia
throughprepositionG1223
τίti
a (kind of), any (man, thingpronounG5100
διαλογισμοὶdialogismoi
doubtsnounG1261
ἀναβαίνουσινanabainousin
do come upverbG305
ἐνen
inprepositionG1722
τῇ
thearticleG3588
καρδίᾳkardia
heartnounG2588
ὑμῶνhymōn
of you?pronounG4771
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 24:38

The report of Christ’s resurrection being published every where by the Apostles, and while the anxiety of the disciples was easily awakened to see Christ, He that was so much desired comes, and is revealed to them that were seeking and expecting Him. Nor in a doubtful manner, but with the clearest evidence, He presents Himself, as it is said, And as they thus spoke, Jesus himself stood in the midst of them.

Chrysostom · 4th century

This manifestation of our Lord after His resurrection, John also relates. But when John says that the Apostle Thomas was not with the rest, while according to Luke, the two disciples on their return to Jerusalem found the eleven gathered together, we must understand undoubtedly that Thomas departed from them, before our Lord appeared to them as they spoke these things. For Luke gives occasion in his narrative, that it may be understood that Thomas first went out from them…

Augustine · 4th century

Therefore I think it most natural that our Lord indeed instructed His disciples, that they should see Him in Galilee, but that He first presents Himself as they remained still in the assembly through fear.

Ambrose · 4th century
Read all 19 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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