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Luke 24:29 — King James Version← Study notes

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.


Luke 24:29Greek Interlinear

Greek · Luke 24:2922 words
GreekMeaning
καὶkai
AndwordG2532
παρεβιάσαντοparebiasanto
they constrainedverbG3849
αὐτὸνauton
HimpronounG846
λέγοντεςlegontes
sayingverbG3004
ΜεῖνονMeinon
do abideverbG3306
μεθ’meth’
withprepositionG3326
ἡμῶνhēmōn
IpronounG1473
ὅτιhoti
forwordG3754
πρὸςpros
towardprepositionG4314
ἑσπέρανhesperan
eveningnounG2073
ἐστὶνestin
it isverbG1510
καὶkai
andwordG2532
κέκλικενkekliken
has declinedverbG2827
ἤδηēdē
already, (even) now (already), by this timeadverbG2235
thearticleG3588
ἡμέραhēmera
daynounG2250
καὶkai
AndwordG2532
εἰσῆλθενeisēlthen
He entered inverbG1525
τοῦtou
thearticleG3588
μεῖναιmeinai
to abideverbG3306
σὺνsyn
withprepositionG4862
αὐτοῖςautois
thempronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 24:29

Because the above-mentioned disciples were troubled with too much doubt, the Lord reproves them, saying, O fools, (for they almost used the same words as those who stood by the cross, He saved others, himself he cannot save.) And He proceeds, and slow of heart to believe all that the prophets have spoken. For it is possible to believe some of these things and not all; as if a man should believe what the Prophets say of the cross of Christ, as in the Psalms, They pierced my…

Theophylact · 11th century

But although it behooved Christ to suffer, yet they who crucified Him are guilty of inflicting the punishment. For they were not concerned to accomplish what God purposed. Therefore their execution of it was impious, but God’s purpose most wise, who converted their iniquity into a blessing upon mankind, using as it were the viper’s flesh for the working of a health-giving antidote.

Isidore of Seville · 7th century

And therefore our Lord goes on to show that all these things did not happen in a common way, but from the predestined purpose of God. Hence it follows, And beginning at Moses and all the Prophets, he expounded to them in all the Scriptures the things concerning himself: As if He said, Since you are slow I will render you quick, by explaining to you the mysteries of the Scriptures. For the sacrifice of Abraham, when releasing Isaac he sacrificed the ram, prefigured Christ’s…

Chrysostom · 4th century
Read all 22 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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