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Luke 23:51 — King James Version← Study notes

(The same had not consented to the counsel and deed of them;) he was of Arimathea, a city of the Jews: who also himself waited for the kingdom of God.


Luke 23:51Greek Interlinear

Greek · Luke 23:5121 words
GreekMeaning
οὗτοςhoutos
hedemonstrativeG3778
οὐκouk
notadverbG3756
ἦνēn
wasverbG1510
συγκατατεθειμένοςsynkatatetheimenos
having consentedverbG4784
τῇ
to thearticleG3588
βουλῇboulē
counselnounG1012
καὶkai
andwordG2532
τῇ
to thearticleG3588
πράξειpraxei
deednounG4234
αὐτῶνautōn
of thempronounG846
ἀπὸapo
fromprepositionG575
ἉριμαθαίαςHarimathaias
ArimatheanounG707
πόλεωςpoleōs
a citynounG4172
τῶνtōn
of thearticleG3588
ἸουδαίωνIoudaiōn
JewsadjectiveG2453
ὃςhos
whorelative pronounG3739
προσεδέχετοprosedecheto
he was waiting forverbG4327
τὴνtēn
thearticleG3588
βασιλείανbasileian
kingdomnounG932
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 23:51

Joseph had been at one time a secret disciple of Christ, but at length bursting through the bonds of fear, and become very zealous, he took down the body of our Lord, basely hanging on the cross; thus gaining a precious Jewel by the meekness of His words. Hence it follows, And, behold, there was a man, named Joseph, a counselor.

GREEK EX ·

A counselor, or decurio, is so called because he is of the order of the curia or council, and administers the office of the curia. He is also wont to be called curialis, from his management of civil duties. Joseph then is said to have been of high rank in the world, but of still higher estimation before God; as it follows, A good man, and a just, of Arimathea, a city of the Jews, &c. Arimathea is the same as Ramatha, the city of Helcanah and Samuel.

Bede · 8th century

Now John says, that Joseph was a disciple of Jesus. Hence it is also here added, Who also himself waited for the kingdom of God. But it naturally causes surprise how he who for fear was a secret disciple should have dared to beg our Lord’s body, which none of those who openly followed Him dared to do; for it is said, This man went to Pilate, and begged the body of Jesus. We must understand then, that he did this from confidence in his rank, by which he might be privileged to…

Augustine · 4th century
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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