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Luke 2:7 — King James Version← Study notes

And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.


Luke 2:7Greek Interlinear

Greek · Luke 2:723 words
GreekMeaning
καὶkai
AndwordG2532
ἔτεκενeteken
she brought forthverbG5088
τὸνton
thearticleG3588
υἱὸνhyion
sonnounG5207
αὐτῆςautēs
of herpronounG846
τὸνton
thearticleG3588
πρωτότοκονprōtotokon
firstbornadjectiveG4416
καὶkai
andwordG2532
ἐσπαργάνωσενesparganōsen
wrapped in swaddling clothsverbG4683
αὐτὸνauton
himpronounG846
καὶkai
andwordG2532
ἀνέκλινενaneklinen
she laidverbG347
αὐτὸνauton
HimpronounG846
ἐνen
inprepositionG1722
φάτνῃphatnē
a mangernounG5336
διότιdioti
becausewordG1360
οὐκouk
notadverbG3756
ἦνēn
there wasverbG1510
αὐτοῖςautois
for thempronounG846
τόποςtopos
a placenounG5117
ἐνen
inprepositionG1722
τῷ
thearticleG3588
καταλύματιkatalymati
innnounG2646
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 2:7

St. Luke has briefly explained the manner, time, and also the place in which Christ was born in the flesh; the manner, that is, in which the espoused has conceived, a virgin has born offspring.

Ambrose · 4th century

Though coming in the form of man, yet not in every thing is He subject to the laws of man’s nature; for while His being born of a woman, tells of human nature; virginity becoming capable of childbirth betokens something above man. Of Him then His mother’s burden was light, the birth immaculate, the delivery without pain, the nativity without defilement, neither beginning from wanton desire, nor brought to pass with sorrow. For as she who by her guilt engrafted death into our…

Gregory of Nyssa · 4th century

He condescended to become incarnate at that time, that after His birth He might be enrolled in Caesar’s taxing, and in order to bring liberty to us might Himself become subject to slavery. It was well also that our Lord was born at Bethlehem, not only as a mark of the royal crown, but on account of the sacrament of the name.

Bede · 8th century
Read all 16 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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