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Luke 2:27 — King James Version← Study notes

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,


Luke 2:27Greek Interlinear

Greek · Luke 2:2727 words
GreekMeaning
καὶkai
AndwordG2532
ἦλθενēlthen
he cameverbG2064
ἐνen
inprepositionG1722
τῷ
thearticleG3588
πνεύματιpneumati
SpiritnounG4151
εἰςeis
intoprepositionG1519
τὸto
thearticleG3588
ἱερόνhieron
templeadjectiveG2413
καὶkai
andwordG2532
ἐνen
inprepositionG1722
τῷ
the time whenarticleG3588
εἰσαγαγεῖνeisagagein
bringing inverbG1521
τοὺςtous
thearticleG3588
γονεῖςgoneis
parentsnounG1118
τὸto
thearticleG3588
παιδίονpaidion
childnounG3813
ἸησοῦνIēsoun
JesusnounG2424
τοῦtou
for the thingarticleG3588
ποιῆσαιpoiēsai
were doingverbG4160
αὐτοὺςautous
theypronounG846
κατὰkata
according toprepositionG2596
τὸto
thatarticleG3588
εἰθισμένονeithismenon
accustomedverbG1480
τοῦtou
by thearticleG3588
νόμουnomou
lawnounG3551
περὶperi
forprepositionG4012
αὐτοῦautou
HimpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 2:27

Not only did Angels and Prophets, the shepherds and his parents, bear witness to the birth of the Lord, but the old men and the righteous. As it is said, And, behold, there was a man in Jerusalem whose name was Simeon, and he was a just man, and one who feared God. For scarcely is righteousness preserved without fear, I mean not that fear which dreads the loss of worldly goods, (which perfect love casts out,) but that holy fear of the Lord which abides for ever, by which the…

Ambrose · 4th century

It was not surely worldly happiness that the prudent Simeon was waiting for as the consolation of Israel, but a real happiness, that is, a passing over to the beauty of truth from the shadow of the law. For he had learnt from the sacred oracles that he would see the Lord’s Christ before he should depart out of this present life. Hence it follows, And the Holy Spirit was in him, (by which indeed he was justified,) and he received an answer from the Holy Spirit.

Gregory the Great · 6th century

To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God’s temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by…

Bede · 8th century
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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