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Luke 2:25 — King James Version← Study notes

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.


Luke 2:25Greek Interlinear

Greek · Luke 2:2526 words
GreekMeaning
ΚαὶKai
AndwordG2532
ἰδοὺidou
beholdparticleG2400
ἄνθρωποςanthrōpos
a mannounG444
ἦνēn
there wasverbG1510
ἐνen
inprepositionG1722
ἸερουσαλὴμIerousalēm
JerusalemnounG2419
whoserelative pronounG3739
ὄνομαonoma
name wasnounG3686
ΣυμεώνSymeōn
SimeonnounG4826
καὶkai
andwordG2532
ho
thearticleG3588
ἄνθρωποςanthrōpos
mannounG444
οὗτοςhoutos
thisdemonstrativeG3778
δίκαιοςdikaios
was righteousadjectiveG1342
καὶkai
andwordG2532
εὐλαβήςeulabēs
devoutadjectiveG2126
προσδεχόμενοςprosdechomenos
waiting forverbG4327
παράκλησινparaklēsin
the consolationnounG3874
τοῦtou
thearticleG3588
ἸσραήλIsraēl
of IsraelnounG2474
καὶkai
andwordG2532
πνεῦμαpneuma
the SpiritnounG4151
ἦνēn
wasverbG1510
ἅγιονhagion
HolyadjectiveG40
ἐπ’ep’
uponprepositionG1909
αὐτόνauton
himpronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 2:25

Not only did Angels and Prophets, the shepherds and his parents, bear witness to the birth of the Lord, but the old men and the righteous. As it is said, And, behold, there was a man in Jerusalem whose name was Simeon, and he was a just man, and one who feared God. For scarcely is righteousness preserved without fear, I mean not that fear which dreads the loss of worldly goods, (which perfect love casts out,) but that holy fear of the Lord which abides for ever, by which the…

Ambrose · 4th century

It was not surely worldly happiness that the prudent Simeon was waiting for as the consolation of Israel, but a real happiness, that is, a passing over to the beauty of truth from the shadow of the law. For he had learnt from the sacred oracles that he would see the Lord’s Christ before he should depart out of this present life. Hence it follows, And the Holy Spirit was in him, (by which indeed he was justified,) and he received an answer from the Holy Spirit.

Gregory the Great · 6th century

To see death means to undergo it, and happy will he be to see the death of the flesh who has first been enabled to see with the eyes of his heart the Lord Christ, having his conversation in the heavenly Jerusalem, and frequently entering the doors of God’s temple, that is, following the examples of the saints in whom God dwells as in His temple. By the same grace of the Spirit whereby he foreknew Christ would come, he now acknowledges Him come, as it follows, And he came by…

Bede · 8th century
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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