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Luke 18:29 — King James Version← Study notes

And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,


Luke 18:29Greek Interlinear

Greek · Luke 18:2926 words
GreekMeaning
ho
thearticleG3588
δὲde
AndwordG1161
εἶπενeipen
He saidverbG3004
αὐτοῖςautois
to thempronounG846
ἈμὴνAmēn
AmenparticleG281
λέγωlegō
I sayverbG3004
ὑμῖνhymin
to youpronounG4771
ὅτιhoti
thatwordG3754
οὐδείςoudeis
no oneadjectiveG3762
ἐστινestin
there isverbG1510
ὃςhos
whorelative pronounG3739
ἀφῆκενaphēken
has leftverbG863
οἰκίανoikian
housenounG3614
ē
orwordG2228
γυναῖκαgynaika
wifenounG1135
ē
orwordG2228
ἀδελφοὺςadelphous
brothersnounG80
ē
orwordG2228
γονεῖςgoneis
parentsnounG1118
ē
orwordG2228
τέκναtekna
childrennounG5043
ἕνεκενheneken
for the sake ofprepositionG1752
τῆςtēs
thearticleG3588
βασιλείαςbasileias
kingdomnounG932
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 18:29

Our Lord, seeing that the rich man was sorrowful when it was told him to surrender his riches marveled, saying, How hardly shall they that have riches enter into the kingdom of God! He says not, It is impossible for them to enter, but it is difficult. For they might through their riches reap a heavenly reward, but it is a hard thing, seeing that riches are more tenacious than birdlime, and hardly is the soul ever plucked away, that is once seized by them. But he next speaks…

Theophylact · 11th century

Abraham indeed possessed wealth for the poor. And all they who righteously possess it, spend it as receiving it from God, according to the divine command, while those who have acquired wealth in an ungodly way, are ungodly in their use of it; whether in squandering it on harlots or parasites, or hiding it in the ground, but sparing nothing for the poor. He does not then forbid men to be rich, but to be the slaves of their riches. He would have us use them as necessary, not…

Chrysostom · 4th century

The name of “rich” he here gives to one who covets temporal things, and boasts himself in them. To such rich men are opposed the poor in spirit, of whom is the kingdom of heaven. Now mystically it is easier for Christ to suffer for the lovers of this world, than for the lovers of this world to be converted to Christ. For by the name of a camel He would represent Himself: for He voluntarily humbled Himself to bear the burdens of our infirmity. By the needle He signifies sharp…

Augustine · 4th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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