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Luke 18:24 — King James Version← Study notes

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!


Luke 18:24Greek Interlinear

Greek · Luke 18:2418 words
GreekMeaning
ἸδὼνIdōn
behold, perceive, seeverbG3708
δὲde
thenwordG1161
αὐτὸνauton
himpronounG846
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
εἶπενeipen
sayverbG3004
ΠῶςPōs
HowadverbG4459
δυσκόλωςdyskolōs
difficultadverbG1423
οἱhoi
for thosearticleG3588
τὰta
thearticleG3588
χρήματαchrēmata
richesnounG5536
ἔχοντεςechontes
having whenverbG2192
εἰςeis
intoprepositionG1519
τὴνtēn
thearticleG3588
βασιλείανbasileian
kingdomnounG932
τοῦtou
thearticleG3588
θεοῦtheou
of GodnounG2316
εἰσπορεύονταιeisporeuontai
come (enter) in, go intoverbG1531
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 18:24

Our Lord, seeing that the rich man was sorrowful when it was told him to surrender his riches marveled, saying, How hardly shall they that have riches enter into the kingdom of God! He says not, It is impossible for them to enter, but it is difficult. For they might through their riches reap a heavenly reward, but it is a hard thing, seeing that riches are more tenacious than birdlime, and hardly is the soul ever plucked away, that is once seized by them. But he next speaks…

Theophylact · 11th century

Abraham indeed possessed wealth for the poor. And all they who righteously possess it, spend it as receiving it from God, according to the divine command, while those who have acquired wealth in an ungodly way, are ungodly in their use of it; whether in squandering it on harlots or parasites, or hiding it in the ground, but sparing nothing for the poor. He does not then forbid men to be rich, but to be the slaves of their riches. He would have us use them as necessary, not…

Chrysostom · 4th century

The name of “rich” he here gives to one who covets temporal things, and boasts himself in them. To such rich men are opposed the poor in spirit, of whom is the kingdom of heaven. Now mystically it is easier for Christ to suffer for the lovers of this world, than for the lovers of this world to be converted to Christ. For by the name of a camel He would represent Himself: for He voluntarily humbled Himself to bear the burdens of our infirmity. By the needle He signifies sharp…

Augustine · 4th century
Read all 13 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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