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Luke 17:2 — King James Version← Study notes

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.


Luke 17:2Greek Interlinear

Greek · Luke 17:222 words
GreekMeaning
λυσιτελεῖlysitelei
It is betterverbG3081
αὐτῷautō
for himpronounG846
εἰei
ifwordG1487
λίθοςlithos
(mill-, stumbling-)stonenounG3037
μυλικὸςmylikos
mill(-stone)adjectiveG3457
περίκειταιperikeitai
is hungverbG4029
περὶperi
aroundprepositionG4012
τὸνton
thearticleG3588
τράχηλονtrachēlon
necknounG5137
αὐτοῦautou
of himpronounG846
καὶkai
andwordG2532
ἔρριπταιerriptai
he has been thrownverbG4496
εἰςeis
intoprepositionG1519
τὴνtēn
thearticleG3588
θάλασσανthalassan
seanounG2281
ē
thanwordG2228
ἵναhina
thatwordG2443
σκανδαλίσῃskandalisē
he may cause to stumbleverbG4624
τῶνtōn
thearticleG3588
μικρῶνmikrōn
little onesadjectiveG3398
τούτωνtoutōn
of thesedemonstrativeG3778
ἕναhena
into / toadjectiveG1519
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 17:2

Because the Pharisees were covetous and railed against Christ when He preached poverty, He put to them the parable of the rich man and Lazarus. Afterwards, in speaking with His disciples concerning the Pharisees, He declares them to be men who caused division, and placed obstacles in the divine way. As it follows: Then said he to his disciples, It is impossible but that offenses will come, that is, hindrances to a good life and which is pleasing to God.

Theophylact · 11th century

Now there are two kinds of offenses, of which the one resist the glory of God, but the other serve only to cause a stumbling-block to the brethren. For the inventions of heresies, and every word that is spoken against the truth, are obstructions to the glory of God. Such offenses however do not seem to be mentioned here, but rather those which occur between friends and brethren, as strifes, slanders, and the like. Therefore He adds afterwards, If your brother trespass against…

Cyril of Alexandria · 5th century

This is spoken according to the custom of the province of Palestine; for among the ancient Jews the punishment of those who were guilty of the greater crimes was that they should be sunk into the deep with a stone tied to them; and in truth it were better for a guilty man to finish his bodily life by a punishment however barbarous, yet temporal, than for his innocent brother to deserve the eternal death of his soul. Now he who can be offended is rightly called a little one;…

Bede · 8th century
Read all 5 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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