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Luke 16:5 — King James Version← Study notes

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?


Luke 16:5Greek Interlinear

Greek · Luke 16:517 words
GreekMeaning
καὶkai
AndwordG2532
προσκαλεσάμενοςproskalesamenos
having called to himverbG4341
ἕναhena
oneadjectiveG1519
ἕκαστονhekaston
eachadjectiveG1538
τῶνtōn
of thearticleG3588
χρεοφειλετῶνchreopheiletōn
debtorsnounG5533
τοῦtou
of thearticleG3588
κυρίουkyriou
masternounG2962
ἑαυτοῦheautou
his ownpronounG1438
ἔλεγενelegen
he was sayingverbG3004
τῷ
to thearticleG3588
πρώτῳprōtō
firstadjectiveG4413
ΠόσονPoson
How muchpronounG4214
ὀφείλειςopheileis
owe youverbG3784
τῷ
to thearticleG3588
κυρίῳkyriō
masternounG2962
μουmou
of me?pronounG1473
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 16:5

Having rebuked in three parables those who murmured because He received penitents, our Savior shortly after subjoins a fourth and a fifth on almsgiving and frugality, because it is also the fittest order in preaching that almsgiving should be added after repentance. Hence it follows, And he said to his disciples, There was a certain rich man.

Bede · 8th century

There is a certain erroneous opinion inherent in mankind, which increases evil and lessens good. It is the feeling that all the good things we possess in the course of our life we possess as lords over them, and accordingly we seize them as our especial goods. But it is quite the contrary. For we are placed in this life not as lords in our own house, but as guests and strangers, led whither we would not, and at a time we think not of. He who is now rich, suddenly becomes a…

Pseudo-Chrysostom · 5th century

From this we learn then, that we are not ourselves the masters, but rather the stewards of the property of others.

Ambrose · 4th century
Read all 8 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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