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Luke 15:32 — King James Version← Study notes

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.


Luke 15:32Greek Interlinear

Greek · Luke 15:3218 words
GreekMeaning
εὐφρανθῆναιeuphranthēnai
To make merryverbG2165
δὲde
howeverwordG1161
καὶkai
andwordG2532
χαρῆναιcharēnai
to rejoiceverbG5463
ἔδειedei
bind, be in bonds, knitverbG1210
ὅτιhoti
becausewordG3754
ho
thearticleG3588
ἀδελφόςadelphos
brothernounG80
σουsou
of youpronounG4771
οὗτοςhoutos
thisdemonstrativeG3778
νεκρὸςnekros
deadadjectiveG3498
ἦνēn
wasverbG1510
καὶkai
andwordG2532
ἔζησενezēsen
life(-time), (a-)live(-ly), quickverbG2198
καὶkai
andwordG2532
ἀπολωλὼςapolōlōs
having been lostverbG622
καὶkai
andwordG2532
εὑρέθηheurethē
is foundverbG2147
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 15:32

While the Scribes and Pharisees were murmuring about His receiving sinners, our Savior put three parables to them successively. In the two first He hints at the joy He has with the angels in the salvation of penitents. But in the third He not only declares His own joy and that of His angels, but He also blames the murmurings of those who were envious. For He says, Now his elder son was in the field.

Bede · 8th century

The elder son is the people of Israel, not indeed gone into a distant country, yet not in the house, but in the field, that is, in the paternal wealth of the Law and the Prophets, choosing to work earthly things. But coming from the field he began to draw nigh to the house, that is, the labor of his servile works being condemned by the same Scriptures, he was looking upon the liberty of the Church. Whence it follows; And as he came and drew nigh to the house, he heard music…

Augustine · 4th century

But the younger son, that is the Gentile people, is envied by Israel as the elder brother, the privilege of his father’s blessing. Which the Jews did because Christ sat down to meat with the Gentiles, as it follows; And he was angry, and would not go in, &c.

Ambrose · 4th century
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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