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Luke 15:30 — King James Version← Study notes

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.


Luke 15:30Greek Interlinear

Greek · Luke 15:3019 words
GreekMeaning
ὅτεhote
WhenwordG3753
δὲde
howeverwordG1161
ho
thearticleG3588
υἱόςhyios
sonnounG5207
σουsou
of youpronounG4771
οὗτοςhoutos
thisdemonstrativeG3778
ho
the onearticleG3588
καταφαγώνkataphagōn
having devouredverbG2719
σουsou
yourpronounG4771
τὸνton
thearticleG3588
βίονbion
livingnounG979
μετὰmeta
withprepositionG3326
πορνῶνpornōn
prostitutesnounG4204
ἦλθενēlthen
cameverbG2064
ἔθυσαςethysas
you have killedverbG2380
αὐτῷautō
for himpronounG846
τὸνton
thearticleG3588
σιτευτὸνsiteuton
fattenedadjectiveG4618
μόσχονmoschon
calfnounG3448
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 15:30

While the Scribes and Pharisees were murmuring about His receiving sinners, our Savior put three parables to them successively. In the two first He hints at the joy He has with the angels in the salvation of penitents. But in the third He not only declares His own joy and that of His angels, but He also blames the murmurings of those who were envious. For He says, Now his elder son was in the field.

Bede · 8th century

The elder son is the people of Israel, not indeed gone into a distant country, yet not in the house, but in the field, that is, in the paternal wealth of the Law and the Prophets, choosing to work earthly things. But coming from the field he began to draw nigh to the house, that is, the labor of his servile works being condemned by the same Scriptures, he was looking upon the liberty of the Church. Whence it follows; And as he came and drew nigh to the house, he heard music…

Augustine · 4th century

But the younger son, that is the Gentile people, is envied by Israel as the elder brother, the privilege of his father’s blessing. Which the Jews did because Christ sat down to meat with the Gentiles, as it follows; And he was angry, and would not go in, &c.

Ambrose · 4th century
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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