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Luke 15:26 — King James Version← Study notes

And he called one of the servants, and asked what these things meant.


Luke 15:26Greek Interlinear

Greek · Luke 15:2610 words
GreekMeaning
καὶkai
AndwordG2532
προσκαλεσάμενοςproskalesamenos
having called nearverbG4341
ἕναhena
into / toadjectiveG1519
τῶνtōn
of thearticleG3588
παίδωνpaidōn
servantsnounG3816
ἐπυνθάνετοepynthaneto
he was inquiringverbG4441
τίti
a (kind of), any (man, thingpronounG5100
ἂνan
if / wouldparticleG302
εἴηeiē
would beverbG1510
ταῦταtauta
these thingsdemonstrativeG3778
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 15:26

While the Scribes and Pharisees were murmuring about His receiving sinners, our Savior put three parables to them successively. In the two first He hints at the joy He has with the angels in the salvation of penitents. But in the third He not only declares His own joy and that of His angels, but He also blames the murmurings of those who were envious. For He says, Now his elder son was in the field.

Bede · 8th century

The elder son is the people of Israel, not indeed gone into a distant country, yet not in the house, but in the field, that is, in the paternal wealth of the Law and the Prophets, choosing to work earthly things. But coming from the field he began to draw nigh to the house, that is, the labor of his servile works being condemned by the same Scriptures, he was looking upon the liberty of the Church. Whence it follows; And as he came and drew nigh to the house, he heard music…

Augustine · 4th century

But the younger son, that is the Gentile people, is envied by Israel as the elder brother, the privilege of his father’s blessing. Which the Jews did because Christ sat down to meat with the Gentiles, as it follows; And he was angry, and would not go in, &c.

Ambrose · 4th century
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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