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Luke 15:25 — King James Version← Study notes

Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.


Luke 15:25Greek Interlinear

Greek · Luke 15:2519 words
GreekMeaning
ἮνĒn
WasverbG1510
δὲde
nowwordG1161
ho
thearticleG3588
υἱὸςhyios
sonnounG5207
αὐτοῦautou
of himpronounG846
ho
thearticleG3588
πρεσβύτεροςpresbyteros
elderadjectiveG4245
ἐνen
inprepositionG1722
ἀγρῷagrō
the fieldnounG68
καὶkai
andwordG2532
ὡςhōs
whilewordG5613
ἐρχόμενοςerchomenos
coming upverbG2064
ἤγγισενēngisen
he drew nearverbG1448
τῇ
to thearticleG3588
οἰκίᾳoikia
housenounG3614
ἤκουσενēkousen
he heardverbG191
συμφωνίαςsymphōnias
musicnounG4858
καὶkai
andwordG2532
χορῶνchorōn
dancingnounG5525
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 15:25

While the Scribes and Pharisees were murmuring about His receiving sinners, our Savior put three parables to them successively. In the two first He hints at the joy He has with the angels in the salvation of penitents. But in the third He not only declares His own joy and that of His angels, but He also blames the murmurings of those who were envious. For He says, Now his elder son was in the field.

Bede · 8th century

The elder son is the people of Israel, not indeed gone into a distant country, yet not in the house, but in the field, that is, in the paternal wealth of the Law and the Prophets, choosing to work earthly things. But coming from the field he began to draw nigh to the house, that is, the labor of his servile works being condemned by the same Scriptures, he was looking upon the liberty of the Church. Whence it follows; And as he came and drew nigh to the house, he heard music…

Augustine · 4th century

But the younger son, that is the Gentile people, is envied by Israel as the elder brother, the privilege of his father’s blessing. Which the Jews did because Christ sat down to meat with the Gentiles, as it follows; And he was angry, and would not go in, &c.

Ambrose · 4th century
Read all 24 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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