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Luke 13:4 — King James Version← Study notes

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?


Luke 13:4Greek Interlinear

Greek · Luke 13:427 words
GreekMeaning
ē
OrwordG2228
ἐκεῖνοιekeinoi
thosedemonstrativeG1565
οἱhoi
thearticleG3588
δεκαοκτὼdekaoktō
onadjectiveG1909
ἐφ’eph’
about (the times), above, afterprepositionG1909
οὓςhous
whomrelative pronounG3739
ἔπεσενepesen
fellverbG4098
ho
thearticleG3588
πύργοςpyrgos
towernounG4444
ἐνen
inprepositionG1722
τῷ
thearticleG3588
ΣιλωὰμSilōam
SiloamnounG4611
καὶkai
andwordG2532
ἀπέκτεινενapekteinen
killedverbG615
αὐτούςautous
thempronounG846
δοκεῖτεdokeite
think youverbG1380
ὅτιhoti
thatwordG3754
αὐτοὶautoi
he / she / it / samepronounG846
ὀφειλέταιopheiletai
debtorsnounG3781
ἐγένοντοegenonto
wereverbG1096
παρὰpara
beyondprepositionG3844
πάνταςpantas
alladjectiveG3956
τοὺςtous
whoarticleG3588
ἀνθρώπουςanthrōpous
mennounG444
τοὺςtous
thearticleG3588
κατοικοῦνταςkatoikountas
are dwellingverbG2730
ἸερουσαλήμIerousalēm
in Jerusalem?nounG2419
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 13:4

As He had been speaking of the punishments of sinners, the story is fitly told Him of the punishment of certain particular sinners, from which He takes occasion to denounce vengeance also against other sinners: as it is said, There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

Gloss (Glossa Ordinaria) · medieval compilation

For these were followers of the opinions of Judas of Galilee, of whom Luke makes mention in the Acts of the Apostles, who said, that we ought to call no man master. Great numbers of them refusing to acknowledge Caesar as their master, were therefore punished by Pilate. They said also that men ought not to offer God any sacrifices that were not ordained in the law of Moses, and so forbade to offer the sacrifices appointed by the people for the safety of the Emperor and the…

Cyril of Alexandria · 5th century

For God punishes some sinners by cutting off their iniquities, and appointing to them hereafter a lighter punishment, or perhaps even entirely releasing them, and correcting those who are living in wickedness by their punishment. Again, he does not punish others, that if they take heed to themselves by repentance they may escape both the present penalty and future punishment, but if they continue in their sins, suffer still greater torment. TITUS BOST. And he here plainly…

Chrysostom · 4th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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