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Luke 13:1 — King James Version← Study notes

There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.


Luke 13:1Greek Interlinear

Greek · Luke 13:121 words
GreekMeaning
ΠαρῆσανParēsan
Were presentverbG3918
δέde
nowwordG1161
τινεςtines
somepronounG5100
ἐνen
atprepositionG1722
αὐτῷautō
the samepronounG846
τῷ
thearticleG3588
καιρῷkairō
timenounG2540
ἀπαγγέλλοντεςapangellontes
tellingverbG518
αὐτῷautō
to HimpronounG846
περὶperi
aboutprepositionG4012
τῶνtōn
thearticleG3588
ΓαλιλαίωνGalilaiōn
GalileansadjectiveG1057
ὧνhōn
of whomrelative pronounG3739
τὸto
thearticleG3588
αἷμαhaima
bloodnounG129
ΠιλᾶτοςPilatos
PilatenounG4091
ἔμιξενemixen
mingledverbG3396
μετὰmeta
withprepositionG3326
τῶνtōn
thearticleG3588
θυσιῶνthysiōn
sacrificesnounG2378
αὐτῶνautōn
of thempronounG846
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 13:1

As He had been speaking of the punishments of sinners, the story is fitly told Him of the punishment of certain particular sinners, from which He takes occasion to denounce vengeance also against other sinners: as it is said, There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.

Gloss (Glossa Ordinaria) · medieval compilation

For these were followers of the opinions of Judas of Galilee, of whom Luke makes mention in the Acts of the Apostles, who said, that we ought to call no man master. Great numbers of them refusing to acknowledge Caesar as their master, were therefore punished by Pilate. They said also that men ought not to offer God any sacrifices that were not ordained in the law of Moses, and so forbade to offer the sacrifices appointed by the people for the safety of the Emperor and the…

Cyril of Alexandria · 5th century

For God punishes some sinners by cutting off their iniquities, and appointing to them hereafter a lighter punishment, or perhaps even entirely releasing them, and correcting those who are living in wickedness by their punishment. Again, he does not punish others, that if they take heed to themselves by repentance they may escape both the present penalty and future punishment, but if they continue in their sins, suffer still greater torment. TITUS BOST. And he here plainly…

Chrysostom · 4th century
Read all 10 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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Carlos RiveraNote3mo ago
Suffering and Innocence
Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, 'Do you think that these Galileans were worse sinners th...
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