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Luke 11:26 — King James Version← Study notes

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.


Luke 11:26Greek Interlinear

Greek · Luke 11:2623 words
GreekMeaning
τότεtote
ThenadverbG5119
πορεύεταιporeuetai
it goesverbG4198
καὶkai
andwordG2532
παραλαμβάνειparalambanei
it takesverbG3880
ἕτεραhetera
otheradjectiveG2087
πνεύματαpneumata
spiritsnounG4151
πονηρότεραponērotera
more eviladjectiveG4190
ἑαυτοῦheautou
than itselfpronounG1438
ἑπτάhepta
sevenadjectiveG2033
καὶkai
andwordG2532
εἰσελθόνταeiselthonta
come (in, into), enter in(-to)verbG1525
κατοικεῖkatoikei
they dwellverbG2730
ἐκεῖekei
thereadverbG1563
καὶkai
andwordG2532
γίνεταιginetai
becomesverbG1096
τὰta
thearticleG3588
ἔσχαταeschata
lastadjectiveG2078
τοῦtou
of thearticleG3588
ἀνθρώπουanthrōpou
mannounG444
ἐκείνουekeinou
that onedemonstrativeG1565
χείροναcheirona
worseadjectiveG5501
τῶνtōn
than thearticleG3588
πρώτωνprōtōn
firstadjectiveG4413
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 11:26

After what had gone before, our Lord proceeds to show how it was that the Jewish people had sum; to these opinions concerning Christ, saying, When the unclean spirit is gone out of a man, &c. For that this example relates to the Jews, Matthew has explained when he says, Even so shall it be also to this wicked generation. For all the time that they were living in Egypt in the practice of the Egyptians, there dwelt in them an evil spirit, which was drawn out of them when they…

Cyril of Alexandria · 5th century

The comparison then is between one man and the whole Jewish people, from whom through the Law the unclean spirit had been cast out. But because in the Gentiles, whose hearts were first barren, but afterwards arcs in baptism moistened with the dew of the Spirit, the devil could find no rest because of their faith in Christ, (for to the unclean spirits Christ is a flaming fire,) he then returned to the Jewish people. Hence it follows, And finding none, he said, I will return to…

Ambrose · 4th century

That is, to those who are of Israel, whom he saw possessing nothing divine in them, but desolate, and vacant for him to take up his abode there; and so it follows, And when he came, he finds it swept and garnished.

Origen · 3rd century
Read all 9 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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