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Luke 11:2 — King James Version← Study notes

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.


Luke 11:2Greek Interlinear

Greek · Luke 11:215 words
GreekMeaning
εἶπενeipen
do sayverbG3004
δὲde
thenwordG1161
αὐτοῖςautois
to thempronounG846
ὍτανHotan
WhenwordG3752
προσεύχησθεproseuchēsthe
you may prayverbG4336
λέγετεlegete
sayverbG3004
ΠάτερPater
FathernounG3962
ἁγιασθήτωhagiasthētō
should be hallowedverbG37
τὸto
thearticleG3588
ὄνομάonoma
namenounG3686
σουsou
of YoupronounG4771
ἐλθέτωelthetō
should comeverbG2064
to thearticleG3588
βασιλείαbasileia
kingdomnounG932
σουsou
of YoupronounG4771
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 11:2

After the account of the sisters, who signified the two lives of the Church, our Lord is not without reason related to have both Himself prayed, and taught His disciples to pray, seeing that the prayer which He taught contains in itself the mystery of each life, and the perfection of the lives themselves is to be obtained not by our own strength, but by prayer. Hence it is said, And it came to pass, that, as he was praying in a certain place.

Bede · 8th century

Now whereas He possesses every good in abundance, why does He pray, since He is full, and has altogether need of nothing? To this we answer, that it befits Him, according to the manner of His dispensation in the flesh, to follow human observances at the time convenient for them. For if He eats and drinks, He rightly was used to pray, that He might teach us not to be lukewarm in this duty, but to be the more diligent and earnest in our prayers.

Cyril of Alexandria · 5th century

The disciples having seen a new way of life, desire a new form of prayer, since there were several prayers to be found in the Old Testament. Hence it follows, When he ceased, one of his disciples said to him, Lord, teach us to pray, in order that we might not sin against God in asking for one thing instead of another, or by approaching God in prayer in a manner that we ought not.

TITUS BOST ·
Read all 34 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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