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Luke 1:7 — King James Version← Study notes

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.


Luke 1:7Greek Interlinear

Greek · Luke 1:718 words
GreekMeaning
καὶkai
AndwordG2532
οὐκouk
noadverbG3756
ἦνēn
there wasverbG1510
αὐτοῖςautois
to thempronounG846
τέκνονteknon
childnounG5043
καθότιkathoti
inasmuch aswordG2530
ἦνēn
wasverbG1510
thearticleG3588
ἘλισάβετElisabet
ElizabethnounG1665
στεῖραsteira
barrenadjectiveG4723
καὶkai
andwordG2532
ἀμφότεροιamphoteroi
bothadjectiveG297
προβεβηκότεςprobebēkotes
having advancedverbG4260
ἐνen
inprepositionG1722
ταῖςtais
thearticleG3588
ἡμέραιςhēmerais
yearsnounG2250
αὐτῶνautōn
of thempronounG846
ἦσανēsan
wereverbG1510
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 1:7

St. Luke commences the history of his Gospel with Zacharias and the birth of John; relating one marvelous event before another, the less before the greater. For since a virgin was about to become a mother, it had been fore-ordained by grace that the old should previously conceive. He fixes the time, when he says, In the days of Herod, and in the following words adds his rank, king of Judea. There was another Herod, who killed John; he was tetrarch, whereas this one was king.

Chrysostom · 4th century

Now the time of Herod, i. c. of a foreign king, bears witness to our Lord’s coming, for it had been foretold, The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come. For from the time that our fathers came out of Egypt, they were governed by judges of their own nation, until the Prophet Samuel; and then by kings, until the carrying away to Babylon. But after the return from Babylon, the chief power was in the hands of priests, until…

Bede · 8th century

Divine Scripture teaches us with respect to those whom we commemorate, that not only the characters of the men themselves, but of their parents also, ought to be praised, that they might be distinguished by an inheritance, as it were, handed down to them of unspotted purity. Now not only from his parents, but also from his ancestors, St. John derives his illustrious descent, a descent not exalted by secular power, but venerable from its sanctity. Complete then is that praise…

Ambrose · 4th century
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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