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Luke 1:5 — King James Version← Study notes

There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.


Luke 1:5Greek Interlinear

Greek · Luke 1:527 words
GreekMeaning
ἘγένετοEgeneto
There wasverbG1096
ἐνen
inprepositionG1722
ταῖςtais
thearticleG3588
ἡμέραιςhēmerais
daysnounG2250
ἩρῴδουHērōdou
of HerodnounG2264
βασιλέωςbasileōs
kingnounG935
τῆςtēs
thearticleG3588
ἸουδαίαςIoudaias
of JudeanounG2449
ἱερεύςhiereus
a priestnounG2409
τιςtis
certainpronounG5100
ὀνόματιonomati
namednounG3686
ΖαχαρίαςZacharias
ZechariahnounG2197
ἐξex
of theprepositionG1537
ἐφημερίαςephēmerias
divisionnounG2183
ἈβιάAbia
of AbijahnounG7
καὶkai
andwordG2532
γυνὴgynē
wifenounG1135
αὐτῷautō
of herpronounG846
ἐκek
ofprepositionG1537
τῶνtōn
thearticleG3588
θυγατέρωνthygaterōn
daughtersnounG2364
ἈαρώνAarōn
of AaronnounG2
καὶkai
andwordG2532
τὸto
thearticleG3588
ὄνομαonoma
namenounG3686
αὐτῆςautēs
he / she / it / samepronounG846
ἘλισάβετElisabet
ElizabethnounG1665
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 1:5

St. Luke commences the history of his Gospel with Zacharias and the birth of John; relating one marvelous event before another, the less before the greater. For since a virgin was about to become a mother, it had been fore-ordained by grace that the old should previously conceive. He fixes the time, when he says, In the days of Herod, and in the following words adds his rank, king of Judea. There was another Herod, who killed John; he was tetrarch, whereas this one was king.

Chrysostom · 4th century

Now the time of Herod, i. c. of a foreign king, bears witness to our Lord’s coming, for it had been foretold, The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come. For from the time that our fathers came out of Egypt, they were governed by judges of their own nation, until the Prophet Samuel; and then by kings, until the carrying away to Babylon. But after the return from Babylon, the chief power was in the hands of priests, until…

Bede · 8th century

Divine Scripture teaches us with respect to those whom we commemorate, that not only the characters of the men themselves, but of their parents also, ought to be praised, that they might be distinguished by an inheritance, as it were, handed down to them of unspotted purity. Now not only from his parents, but also from his ancestors, St. John derives his illustrious descent, a descent not exalted by secular power, but venerable from its sanctity. Complete then is that praise…

Ambrose · 4th century
Read all 11 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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