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Luke 1:35 — King James Version← Study notes

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.


Luke 1:35Greek Interlinear

Greek · Luke 1:3524 words
GreekMeaning
καὶkai
AndwordG2532
ἀποκριθεὶςapokritheis
answeringverbG611
ho
thearticleG3588
ἄγγελοςangelos
angelnounG32
εἶπενeipen
saidverbG3004
αὐτῇautē
to herpronounG846
ΠνεῦμαPneuma
the SpiritnounG4151
ἅγιονhagion
HolyadjectiveG40
ἐπελεύσεταιepeleusetai
will comeverbG1904
ἐπὶepi
uponprepositionG1909
σέse
youpronounG4771
καὶkai
andwordG2532
δύναμιςdynamis
powernounG1411
ὙψίστουHypsistou
of the Most HighadjectiveG5310
ἐπισκιάσειepiskiasei
will overshadowverbG1982
σοιsoi
youpronounG4771
διὸdio
thereforewordG1352
καὶkai
alsoadverbG2532
τὸto
the onearticleG3588
γεννώμενονgennōmenon
being bornverbG1080
ἅγιονhagion
Holy OneadjectiveG40
κληθήσεταιklēthēsetai
will be calledverbG2564
υἱὸςhyios
the SonnounG5207
θεοῦtheou
of GodnounG2316
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on Luke 1:35

It was Mary’s part neither to refuse belief in the Angel, nor too hastily take to herself the divine message. How subdued her answer is, compared with the words of the Priest. Then said Mary to the Angel, How shall this be? She says, How shall this be? He answers, Whereby shall I know this? He refuses to believe that which he says he does not know, and seeks as it were still further authority for belief. She avows herself willing to do that which she doubts not will be done,…

Ambrose · 4th century

Hear the chaste words of the Virgin. The Angel tells her she shall bear a son, but she rests upon her virginity, deeming her inviolability a more precious thing than the Angel’s declaration. Hence she says, Seeing that I know not a man.

Gregory the Great · 6th century

Knowledge is spoken of in various ways. The wisdom of our Creator is called knowledge, and an acquaintance with His mighty works, the keeping also of His commandments, and the constant drawing near to Him; and besides these the marriage union is called knowledge as it is here.

Basil the Great · 4th century
Read all 16 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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