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John 9:41 — King James Version← Study notes

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.


John 9:41Greek Interlinear

Greek · John 9:4120 words
GreekMeaning
εἶπενeipen
you sayverbG3004
αὐτοῖςautois
to thempronounG846
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
ΕἰEi
IfwordG1487
τυφλοὶtyphloi
blindadjectiveG5185
ἦτεēte
you wereverbG1510
οὐκouk
notadverbG3756
ἂνan
then wouldparticleG302
εἴχετεeichete
you haveverbG2192
ἁμαρτίανhamartian
sinnounG266
νῦνnyn
sinceadverbG3568
δὲde
howeverwordG1161
λέγετεlegete
sayverbG3004
ὅτιhoti
thatwordG3754
ΒλέπομενBlepomen
We seeverbG991
thearticleG3588
ἁμαρτίαhamartia
sinnounG266
ὑμῶνhymōn
of youpronounG4771
μένειmenei
remainsverbG3306
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 9:41

Those who suffer for the truth’s sake, and confession of Christ, come to greatest honor; as we see in the instance of the blind man. For the Jews cast him out of the temple, and the Lord of the temple found him; and received him as the judge cloth the wrestler after his labors, and crowned him: Jesus heard that they had cast him out; and when He had found him, He said to him, Do you believe in the Son of God? The Evangelist makes it plain that Jesus came in order to say this…

Chrysostom · 4th century

If any mere confession whatsoever of Christ were the perfection of faith, it would have been said, Do you believe in Christ? But inasmuch as all heretics would have had this name in their mouths, confessing Christ, and yet denying the Son, that which is two of Christ alone, is required of our faith, viz. that we should believe in the Son of God. But what avails it to believe on the Son of God as being a creature, when we are required to have faith in Christ, not as a creature…

Hilary of Poitiers · 4th century

This He says to remind him of his cure, which had given him the power to see. And observe, He that speaks is born of Mary, and the son is the Son of God, not two different Persons, according to the error of Nestorius: And it is He that talks with you.

Theophylact · 11th century
Read all 14 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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