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John 9:39 — King James Version← Study notes

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.


John 9:39Greek Interlinear

Greek · John 9:3922 words
GreekMeaning
καὶkai
AndwordG2532
εἶπενeipen
saidverbG3004
ho
thearticleG3588
ἸησοῦςIēsous
JesusnounG2424
ΕἰςEis
ForprepositionG1519
κρίμαkrima
judgmentnounG2917
ἐγὼegō
I myselfpronounG1473
εἰςeis
intoprepositionG1519
τὸνton
thearticleG3588
κόσμονkosmon
worldnounG2889
τοῦτονtouton
thisdemonstrativeG3778
ἦλθονēlthon
cameverbG2064
ἵναhina
thatwordG2443
οἱhoi
thosearticleG3588
μὴ
notadverbG3361
βλέποντεςblepontes
seeingverbG991
βλέπωσινblepōsin
may seeverbG991
καὶkai
andwordG2532
οἱhoi
thosearticleG3588
βλέποντεςblepontes
seeingverbG991
τυφλοὶtyphloi
blindadjectiveG5185
γένωνταιgenōntai
may becomeverbG1096
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 9:39

Those who suffer for the truth’s sake, and confession of Christ, come to greatest honor; as we see in the instance of the blind man. For the Jews cast him out of the temple, and the Lord of the temple found him; and received him as the judge cloth the wrestler after his labors, and crowned him: Jesus heard that they had cast him out; and when He had found him, He said to him, Do you believe in the Son of God? The Evangelist makes it plain that Jesus came in order to say this…

Chrysostom · 4th century

If any mere confession whatsoever of Christ were the perfection of faith, it would have been said, Do you believe in Christ? But inasmuch as all heretics would have had this name in their mouths, confessing Christ, and yet denying the Son, that which is two of Christ alone, is required of our faith, viz. that we should believe in the Son of God. But what avails it to believe on the Son of God as being a creature, when we are required to have faith in Christ, not as a creature…

Hilary of Poitiers · 4th century

This He says to remind him of his cure, which had given him the power to see. And observe, He that speaks is born of Mary, and the son is the Son of God, not two different Persons, according to the error of Nestorius: And it is He that talks with you.

Theophylact · 11th century
Read all 14 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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