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John 8:55 — King James Version← Study notes

Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.


John 8:55Greek Interlinear

Greek · John 8:5526 words
GreekMeaning
καὶkai
AndwordG2532
οὐκouk
notadverbG3756
ἐγνώκατεegnōkate
you have knownverbG1097
αὐτόνauton
HimpronounG846
ἐγὼegō
I myselfpronounG1473
δὲde
howeverwordG1161
οἶδαoida
knowverbG6063
αὐτόνauton
HimpronounG846
κἂνkan
and (also) if (so much as), if but, at th…wordG2579
εἴπωeipō
sayverbG3004
ὅτιhoti
thatwordG3754
οὐκouk
notadverbG3756
οἶδαoida
And ifverbG2532
αὐτόνauton
HimpronounG846
ἔσομαιesomai
I will beverbG1510
ὅμοιοςhomoios
likeadjectiveG3664
ὑμῖνhymin
youpronounG4771
ψεύστηςpseustēs
a liarnounG5583
ἀλλὰalla
ButwordG235
οἶδαoida
I shall sayverbG2036
αὐτὸνauton
HimpronounG846
καὶkai
andwordG2532
τὸνton
thearticleG3588
λόγονlogon
wordnounG3056
αὐτοῦautou
of HimpronounG846
τηρῶtērō
I keepverbG5083
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 8:55

As it is necessary that the good should grow better by contumely, so are the reprobate made worse by kindness On hearing our Lord’s words, the Jews again blaspheme: Then said the Jews to Him, Now we know you have a devil.

Gregory the Great · 6th century

Those who believe the Holy Scriptures, understand that what men do contrary to right reason, is not done without the operation of devils. Thus the Jews thought that Jesus had spoken by the influence of the devil, when He said, If a man keep My saying, he shall never see death. And this idea they labored under, because they did not know the power of God. For here He was speaking of that death of enmity to reason, by which sinners perish: whereas they understand Him of that…

Origen · 3rd century

Are you greater than our father Abraham, which is dead? They might have said, Are you greater than God, whose words they are dead who heard? But they do not say this, because they thought Him inferior even to Abraham.

Chrysostom · 4th century · Again, they have recourse to the vainglorious argument of their descent
Read all 25 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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