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John 5:37 — King James Version← Study notes

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.


John 5:37Greek Interlinear

Greek · John 5:3718 words
GreekMeaning
καὶkai
AndwordG2532
ho
the OnearticleG3588
πέμψαςpempsas
having sentverbG3992
μεme
MepronounG1473
πατὴρpatēr
the FathernounG3962
ἐκεῖνοςekeinos
that onedemonstrativeG1565
μεμαρτύρηκενmemartyrēken
has borne witnessverbG3140
περὶperi
concerningprepositionG4012
ἐμοῦemou
IpronounG1473
οὔτεoute
NeitherwordG3777
φωνὴνphōnēn
voicenounG5456
αὐτοῦautou
of HimpronounG846
πώποτεpōpote
at any timeadverbG4455
ἀκηκόατεakēkoate
have You heardverbG191
οὔτεoute
norwordG3777
εἶδοςeidos
formnounG1491
αὐτοῦautou
of HimpronounG846
ἑωράκατεheōrakate
have you seenverbG3708
Greek text from the SBL Greek New Testament (SBLGNT). Transliteration follows SBL Academic conventions.

Church Fathers on John 5:37

He now brings proof of those high declarations respecting Himself. He answers an objection: If I bear witness of Myself, My witness is not true. These are Christ’s own words. But does not Christ in many places bear witness of Himself? And if all this is false, where is our hope of salvation? Whence shall we obtain truth, when the Truth Itself says, My witness is not true. We must believe then that true, here, is said, not with reference to the intrinsic value of His…

Chrysostom · 4th century

He knew Himself that His witness of Himself was true, but in compassion to the weak and unbelieving, the Sun sought for candles, that their weak sight might not be dazzled by His full blaze. And therefore John was brought forward to give his testimony to the truth. Not that there is such testimony really, for whatever witnesses bear witness to Him, it is really He who bears witness to Himself; as it is His dwelling in the witnesses, which moves them so to give their witness…

Augustine · 4th century

Or thus; Christ, being both God and man, He shows the proper existence of both, by sometimes speaking according to the nature he took from man, sometimes according to the majesty of the Godhead. If I bear witness of Myself; My witness is not true: this is to be understood of His humanity; the sense being, If I, a man, bear witness of Myself, i.e. without God, My witness is not true: and then follows, There is another that bears witness of Me. The Father bore witness of…

Alcuin · 8th century
Read all 19 entries in the readerCatena Aurea · St. Thomas Aquinas, tr. J. H. Newman · public domain
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